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Apocrypha

The Wisdom of Solomon

Edits, corrections and cross references by The Firmament

The Wisdom of Solomon, also known as the Book of Wisdom, is contained in a group of books called Apocrypha (hidden or secret), which were once in the canonical Bible between the old and new testaments. This book is in a class called “Wisdom Literature” due to its frequent reference to wisdom. Here’s a taste: “Wisdom is the breath (Spirit) and power of God and a pure emanation of His Almighty glory.” 7:24-25


Chapter 1

Wis 1:1 “Love uprightness, you who judge the land, think of the Lord with goodness, and seek him with sincerity of heart.”
Wis 1:2 “For he is found by those who do not try him, and is manifested to those who do not disbelieve him.”
Wis 1:3 “For crooked reasonings separate from God, and when his power is tested, it exposes fools.”
Wis 1:4 “For wisdom cannot enter a deceitful soul, or live in a body in debt to sin.”
Wis 1:5 “For the holy spirit of instruction will flee from deceit, and will rise and leave at unwise reasoning and be put to confusion at the approach of wrong.”
Wis 1:6 “For wisdom is a kindly spirit, and will not acquit a blasphemer of what he says, For God is a witness of his heart, and a truthful observer of his mind, and a hearer of his tongue.”
Wis 1:7 “For the spirit of the Lord fills the world, and that which embraces all things knows all that is said.”
Wis 1:8 “Therefore no one who utters what is wrong will go unobserved, nor will justice, in its investigation, pass him by.”
Wis 1:9 “For there will be an inquiry into the designs of the ungodly, and the sound of his words will reach the Lord, to convict him of his transgressions.”
Wis 1:10 “For a jealous ear hears everything, and the sound of grumbling is not hidden.”
Wis 1:11 “So beware of useless grumbling, and spare your tongue from slander; For no secret word goes for naught, and a lying mouth destroys the soul.”
Wis 1:12 “Do not invite death by the error of your life, or incur destruction by the work of your hands;”
Wis 1:13 “For God did not make death, and he does not enjoy the destruction of the living.”
Wis 1:14 “For he created everything to exist, and the generative forces of the world are wholesome, and there is no poisonous drug in them, and the kingdom of Hades is not on earth.”
Wis 1:15 “For uprightness is immortal.”
Wis 1:16 “But ungodly men by their acts and words have summoned him, They thought him their friend, and softened, and made an agreement with him, for they are fit to belong to his party.”

Chapter 2

Wis 2:1 “For they did not reason soundly, but said to themselves, “Our life is short and miserable, and there is no cure when man comes to his end, and no one has been known to return from Hades.”
Wis 2:2 “For we were born at a venture, and hereafter we shall be as though we had never existed, because the breath in our nostrils is smoke, and reason is a spark in the beating of our hearts;”
Wis 2:3 “When it is quenched, the body will turn to ashes, and the spirit will dissolve like empty air.”
Wis 2:4 “And in time our name will be forgotten, and no one will remember what we have done, and our life will pass away like the traces of a cloud, and be scattered like mist pursued by the sun’s rays and overcome by its heat.”
Wis 2:5 “For our life is a fleeting shadow, and there is no way to recall our end, For it is sealed up and no one can bring it back.”
Wis 2:6 “So come, let us enjoy the good things that exist, and eagerly make use of the creation as we did in our youth.”
Wis 2:7 “Let us have our fill of costly wine and perfumes, and let us not miss the spring flowers.”
Wis 2:8 “Let us crown ourselves with rosebuds before they wither;”
Wis 2:9 “Let none of us miss his share in our revelry; everywhere let us leave the signs of our gladness; For this is our portion and this our lot.”
Wis 2:10 “Let us oppress the upright poor; Let us not spare the widow, or respect the venerable gray head of the aged.”
Wis 2:11 “But let our strength be our law of uprightness, for weakness is proved useless.”
Wis 2:12 “Let us lie in wait for the upright, for he inconveniences us and opposes our doings, and reproaches us with our transgressions of the Law, and charges us with sins against what we have been taught.”
Wis 2:13 “He professes to possess knowledge of God, and calls himself a child of the Lord;”
Wis 2:14 “We have found him a reproof of our thoughts, he is wearisome to us even to see,”
Wis 2:15 “For his life is not like others, and his ways are strange.”
Wis 2:16 “He considers us counterfeit, and avoids our ways as unclean. He calls the end of the upright happy, and boasts that God is his father.”
Wis 2:17 “Let us see whether what he says is true, and let us test what will happen at his departure.”
Wis 2:18 “For if the upright man is a son of God, he will help him, and save him from the hands of his adversaries.”
Wis 2:19 “Let us test him with insults and torture, so that we may learn his patience, and prove his forbearance.”
Wis 2:20 “Let us condemn him to a shameful death, for he will be watched over, from what he says!”
Wis 2:21 “So they reasoned, but they went astray, For their wickedness blinded them,”
Wis 2:22 “And they did not know God’s secrets, or hope for the reward of holiness, Or recognize the prize of blameless souls.”
Wis 2:23 “For God created man for immortality, and made him the image of his own eternity,”
Wis 2:24 “But through the devil’s envy death came into the world, and those who belong to his party experience it.”

Chapter 3

Wis 3:1 “But the souls of the upright are in the hand of God, and no torment can reach them.”
Wis 3:2 “In the eyes of foolish people they seemed to die, and their decease was thought an affliction,”
Wis 3:3 “And their departure from us their ruin, But they are at peace.”
Wis 3:4 “For though in the sight of men they are punished, their hope is full of immortality,”
Wis 3:5 “And after being disciplined a little, they will be shown great kindness. For God has tried them, and found them worthy of himself.”
Wis 3:6 “He has tested them like gold in a furnace, and accepted them like the sacrifice of a whole burnt offering.”
Wis 3:7 “They will shine out, when He visits them, and spread like sparks among the stubble.”
Wis 3:8 “They will judge nations and rule peoples, and the Lord will reign over them forever.”
Wis 3:9 “Those who trust in Him will understand the truth, and those who are faithful will cling to Him in love, for His chosen will find favor and mercy.”
Wis 3:10 “But the ungodly will be punished according to their reasonings, for they disregarded what was right and turned away from the Lord,”
Wis 3:11 “For the man who makes light of wisdom and instruction is wretched, and there is nothing in their hope, and their labors are unprofitable, and what they do is useless.”
Wis 3:12 “Their wives are silly, and their children bad;”
Wis 3:13 “There is a curse on their birth (offspring), for happy is the barren woman who is undefiled, who has not experienced a sinful union; she will have fruit when God examines men’s souls.”
Wis 3:14 “And happy is the eunuch who has not transgressed the Law with his hand, nor imagined wicked things against the Lord, for special favor shall be shown him for his, and a more delightful share in the Lord’s sanctuary.”
Wis 3:15 “For good work brings renown, and the root of understanding is unerring.”
Wis 3:16 “But the children of adulterers will not grow up, and the offspring of an illicit union will disappear.”
Wis 3:17 “For if they are long-lived, they will be thought of no account, and at the last, their old age will be unhonored.”
Wis 3:18 “If they die early, they will have no hope or comfort on the day of decision.”
Wis 3:19 “For the fate of an unrighteous generation is hard.”

Chapter 4

Wis 4:1 “It is better to be childless but virtuous, for in the memory of virtue there is immortality, for it is recognized by both God and men; when it is present, men imitate it,”
Wis 4:2 “And they long for it when it is gone, and it marches in triumph, wearing a wreath forever, victorious in the contest for prizes that are undefiled.”
Wis 4:3 “But the numerous brood of the ungodly will be unprofitable, and with its base-born slips will not strike its roots deep, or establish a secure foundation.”
Wis 4:4 “For though it flourishes with branches for a while, it stands insecurely and will be shaken by the wind, and uprooted by the force of the winds; the twigs will be broken off before they are grown,”
Wis 4:5 “And their fruit will be useless, not ripe enough to eat, and good for nothing.”
Wis 4:6 “For children born of unlawful slumbers will be witnesses to their parents’ guilt when they are examined.”
Wis 4:7 “But an upright man, if he dies before his time, will be at rest,”
Wis 4:8 “For an honored old age does not depend on length of time, and is not measured by the number of one’s years,”
Wis 4:9 “But understanding is gray hair for men, and a blameless life is old age.”
Wis 4:10 “Because he pleased God well, he was loved by him, and while living among sinners he was taken up.”
Wis 4:11 “He was caught up, so that wickedness might not alter his understanding, or guile deceive his soul.”
Wis 4:12 “For the spell of wickedness obscures what is good, and the instability of desire perverts the innocent mind.”
Wis 4:13 “Being perfected in a little while, he has fulfilled long years,”
Wis 4:14 “For his soul pleased the Lord; Therefore he hurried from the midst of wickedness. The people saw, yet did not perceive or take such a thing to heart,”
Wis 4:15 “For favor and mercy are with His chosen, and He watches over his elect.”
Wis 4:16 “But an upright man who has fallen asleep will condemn the ungodly who are still alive, and youth that is soon perfected, the great age of the unrighteous.”
Wis 4:17 “For they see the wise man’s end, and do not perceive what the Lord’s purpose about him was, and for what he kept him safe;”
Wis 4:18 “They see, and make light of him; but the Lord will laugh them to scorn; and afterward they will become a dishonored corpse, and be insulted among the dead forever;”
Wis 4:19 “He will burst them open, dumb and swollen, and will shake them from their foundations, and they will be utterly dried up, and they will suffer anguish, and the memory of them will perish.”
Wis 4:20 “They will come like cowards at the reckoning-up of their sins, and their transgressions will convict them to their face.”

Chapter 5

Wis 5:1 “Then the upright man will stand with great boldness face to face with his oppressors and with those who set his labors at nought.”
Wis 5:2 “They will be dreadfully dismayed at the sight, and amazed at the unexpectedness of his deliverance.”
Wis 5:3 “They will talk to themselves in repentance, and in their distress of mind they will groan and say, “This is the man we fools once laughed at, and made a byword of reproach.”
Wis 5:4 “We thought his life was madness, and his end dishonored.”
Wis 5:5 “How did he come to be reckoned among the sons of God, and why is his lot among the saints?”
Wis 5:6 “Then we must have wandered from the true way, and the light of uprightness did not light us, and the sun did not rise upon us.”
Wis 5:7 “We wearied ourselves in the way of lawlessness and destruction, and traveled through trackless deserts, but we did not recognize the Lord’s road.”
Wis 5:8 “What good did our arrogance do us? and what have wealth and ostentation done for us?”
Wis 5:9 “They have all passed away like a shadow, and like a messenger running by;”
Wis 5:10 “Like a ship crossing the billowing water, and when it is gone there is no track to be found or path of its keel in the waves;”
Wis 5:11 “Or as when a bird flies through the air, it leaves no sign of its passage; The light air, whipped by the beat of its wings, and torn apart by the force of its speed, is traversed as its wings move, and afterward no sign of its passage is found there.”
Wis 5:12 “Or as when an arrow is shot at a mark, the air is pierced and immediately returns to itself, so that its course is unknown;”
Wis 5:13 “So we also, as soon as we were born, ceased to be, and had no sign of virtue to show, but were consumed in our wickedness.”
Wis 5:14 “For the ungodly man’s hope is like chaff carried by the wind, and like hoarfrost driven away by a storm, it is dissipated like smoke before the wind, and passes by like the memory of a stranger who stays but a night.”
Wis 5:15 “But the upright live forever, and their reward is with the Lord, and the Most High takes care of them.”
Wis 5:16 “Therefore they will receive the glorious kingdom, and the beautiful diadem from the Lord’s hand, for He will cover them with His right hand, and shield them with His arm.”
Wis 5:17 “He will take His jealousy for his armor, and will make creation his weapons to repulse his foes.”
Wis 5:18 “He will put on uprightness for a corselet (breastplate), and wear unfeigned justice for a helmet.”
Wis 5:19 “He will take holiness for an invincible shield,”
Wis 5:20 “And sharpen His stern anger for a sword; and with Him the world (creation) will go to war against the mad-men.”
Wis 5:21 “Well-aimed flashes of lightning will fly, and will leap to the mark from the clouds, as from a well-bent bow,”
Wis 5:22 “And from a catapult hailstones full of wrath will be hurled. The water of the sea will be angry with them, and the rivers will roll relentlessly over them.”
Wis 5:23 “A mighty wind will oppose them, and winnow them like a tempest. And lawlessness will lay waste the whole earth, and wrongdoing overturn the thrones of princes (the mighty).”

Chapter 6

Wis 6:1 “Listen therefore, kings, and understand: learn this, judges of the end of the earth;”
Wis 6:2 “Pay attention, rulers of the people, who boast of multitudes of nations;”
Wis 6:3 “For your dominion was given you from the Lord, and your sovereignty from the Most High; He will examine your works and inquire into your plans;”
Wis 6:4 “For though you are servants of his kingdom, you have not judged rightly, or kept the Law, or followed the will of God.”
Wis 6:5 “He will come upon you terribly and swiftly, for a stern judgment overtakes those in high places.”
Wis 6:6 “For the humblest man may be forgiven through mercy, but the mighty will be mightily tested,”
Wis 6:7 “For the Lord of all will show no partiality, and will not respect greatness, for it was he who made small and great, and he takes thought for all alike,”
Wis 6:8 “But a rigorous inquiry is in store for the powerful.”
Wis 6:9 “My words are addressed to you, therefore, you monarchs, so that you may learn wisdom and not go astray;”
Wis 6:10 “For those who observe holy things in holiness will be made holy, and those who are taught them will have a defense to offer;”
Wis 6:11 “So desire my words, long for them, and you will be instructed.”
Wis 6:12 “Wisdom is bright and unfading, and she is easily seen by those who love her, and found by those who search for her.”
Wis 6:13 “She forestalls those who desire her, by making herself known first.”
Wis 6:14 “The man who rises early to seek her will not have to toil, for he will find her sitting at his gates.”
Wis 6:15 “For to think of her is the highest understanding, and the man who is vigilant for her sake will soon be free from care.”
Wis 6:16 “For she goes about in search of those who are worthy of her, and she graciously appears to them in their paths, and meets them in every thought.”
Wis 6:17 “For the truest beginning of her is the desire for instruction, and concern for instruction is love of her,”
Wis 6:18 “And love for her is the observance of her laws, and adherence to her laws is assurance of immortality,”
Wis 6:19 “And immortality brings men near to God;”
Wis 6:20 “So the desire for wisdom leads to a kingdom.”
Wis 6:21 “If therefore you take pleasure in thrones and scepters, monarchs of the people, honor wisdom, so that you may reign forever.”
Wis 6:22 “But what wisdom is and how she came to be, I will declare, and I will not hide these secrets from you, but I will trace her out from the beginning of creation, and make the knowledge of her clear, and I will not pass by the truth;”
Wis 6:23 “I will not travel with futile envy, for it cannot associate with wisdom.”
Wis 6:24 “The multitude of the wise is the salvation of the world, and a prudent king is the stability of his people.”
Wis 6:25 “So be instructed by my words and you will be benefited.”

Chapter 7

Wis 7:1 “I too am a mortal man, like all men, and a descendant of that first-formed man, who sprang from the earth;”
Wis 7:2 “And I was shaped into flesh in my mother’s womb, solidified in blood in ten months from man’s seed and the pleasure of marriage.”
Wis 7:3 “And when I was born I breathed in the common air, and fell on the kindred earth, giving the same first cry as all the rest.”
Wis 7:4 “I was carefully wrapped up and nursed,”
Wis 7:5 “For no king has any other beginning of existence;”
Wis 7:6 “But all men have one entrance upon life, and the same way of leaving it.”
Wis 7:7 “Therefore I prayed, and understanding was given me; I called (upon God), and the spirit of wisdom came to me.”
Wis 7:8 “I preferred her to scepters and thrones, and I thought wealth of no account compared with her.”
Wis 7:9 “I did not think a priceless stone her equal, for all the gold, in her presence, is just a little sand, and silver is no better than mud, before her.”
Wis 7:10 “I loved her more than health and good looks, and I preferred her even to light, and her radiance is unceasing.”
Wis 7:11 “But all blessings came to me along with her, and uncounted wealth is in her hands.”
Wis 7:12 “And I rejoiced over them all, because wisdom ruled them, for I did not know that she was their mother.”
Wis 7:13 “I learned honestly, and I share ungrudgingly, I will not hide her wealth away,”
Wis 7:14 “For it is an unfailing treasure for men, and those who get it make friends with God, being commended to him by the gifts that come from her discipline.”
Wis 7:15 “May God grant to me to speak properly, and to have thoughts worthy of what he has given; for it is he that guides wisdom and directs the wise.”
Wis 7:16 “For in his hand are we and our words, all understanding and knowledge of trades.”
Wis 7:17 “For it is he that has given me unerring knowledge of what is, to know the constitution of the world and the working of the elements;”
Wis 7:18 “The beginning and end and middle of periods of time, the alternations of the solstices and the changes of the seasons,”
Wis 7:19 “The cycles of the years and the positions of the stars,”
Wis 7:20 “The natures of animals, and the dispositions of wild beasts, the powers of spirits and the designs of men, the varieties of plants and the virtues of roots;”
Wis 7:21 “All that was secret or manifest I learned,”
Wis 7:22 “For wisdom, the fashioner of all things, taught me, for there is in her a spirit that is intelligent, holy, unique, manifold, subtle, mobile, clear, undefiled, distinct, beyond harm, loving the good, keen,”
Wis 7:23 “Unhindered, beneficent, philanthropic, firm, sure, free from care, all-powerful, all-seeing, and interpenetrating all spirits that are intelligent, pure, and most subtle.”
Wis 7:24 “For wisdom is more mobile than any motion, and she penetrates and permeates everything because she is so pure;”
Wis 7:25 “For she is the breath of the power of God, and a pure emanation of his Almighty glory; therefore nothing defiled can enter into her.”
Wis 7:26 “For she is a reflection of the everlasting light, and a spotless mirror of the activity of God. And a likeness (image) of his goodness.”
Wis 7:27 “Though she is one, she can do all things, and while remaining in herself, she makes everything new; and passing into holy souls, generation after generation, she makes them friends of God, and prophets.”
Wis 7:28 “For God loves nothing but the man who lives with wisdom.”
Wis 7:29 “For she is fairer than the sun, or any group of stars; Compared with light, she is found superior;”
Wis 7:30 “For night succeeds to it, but evil cannot overpower wisdom.”

Chapter 8

Wis 8:1 “For she reaches in strength from one end of the earth to the other, and conducts everything well.”
Wis 8:2 “I loved her and sought after her from my youth up, and I undertook to make her my bride, and I fell in love with her beauty.”
Wis 8:3 “She glorifies her high birth in living with God, for the Lord of all loves her.”
Wis 8:4 “For she is initiated into the knowledge of God, and is a searcher of his works.”
Wis 8:5 “But if the possession of wealth is to be desired in life, what is richer than wisdom, which operates everything?”
Wis 8:6 “And if understanding works, who in all the world is a greater craftsman than she?”
Wis 8:7 “And if a man loves uprightness, her labors are virtues; for she teaches self-control and understanding, uprightness and courage; nothing in life is more useful to men than these.”
Wis 8:8 “But if a man longs for much experience, she knows antiquity and can forecast the future, she understands the tricks of language and the solving of riddles; She knows the meaning of signs and portents, and the outcomes of seasons and periods.”
Wis 8:9 “So I decided to bring her to live with me, knowing that she would give me good counsel, and encouragement in cares and grief.”
Wis 8:10 “Because of her I will have glory among the multitude, and honor with the elders, though I am young;”
Wis 8:11 “I will be found keen in judgment, and I will be admired in the presence of monarchs.”
Wis 8:12 “When I am silent, they will wait for me to speak, and when I speak, they will pay attention, and if I talk at some length, they will put their hands over their mouths.”
Wis 8:13 “Because of her, I will have immortality, and leave an everlasting memory to those who come after me.”
Wis 8:14 “I will govern peoples, and nations will be subject to me.”
Wis 8:15 “Dread sovereigns (tyrants) will be frightened when they hear of me; among the people I will appear good and in war brave.”
Wis 8:16 “When I enter my house, I will find rest with her, for intercourse with her has no bitterness, and living with her no grief, but gladness and joy.”
Wis 8:17 “When I considered these things with myself, and reflected in my mind that in kinship with wisdom there is immortality,”
Wis 8:18 “And in her friendship there is pure delight, and unfailing wealth in the labors of her hands, and understanding in the experience of her company, and glory in sharing in her words, I went about seeking how to win her for myself.”
Wis 8:19 “I was a well-formed child, and a good soul fell to me,”
Wis 8:20 “Or rather, I was good and entered an undefiled body.”
Wis 8:21 “But I perceived that I could not win her unless God gave her to me (And this too came of understanding, to know from whom the favor came). I appealed to the Lord and besought him, and said with all my heart:”

Chapter 9

Wis 9:1 “God of my forefathers and merciful Lord, Who created all things by Your Word,”
Wis 9:2 “And by your wisdom formed man to rule over the creatures you had made,”
Wis 9:3 “And manage the world in holiness and uprightness, and pass judgment in rectitude of soul,”
Wis 9:4 “Give me the wisdom that sits by your throne, and do not reject me as unfit to be one of your servants (children).”
Wis 9:5 “For I am your servant, the son of your handmaid, a man weak and short-lived, and inferior in my understanding of judgment;”
Wis 9:6 “For even if one among the sons of men is perfect, if the wisdom that comes from you is lacking, he will count for nothing.”
Wis 9:7 “You have chosen me out to be king of your people, and to be judge of your sons and daughters;”
Wis 9:8 “You told me to build a sanctuary on your holy mountain, and an altar in the city where you dwell, a copy of the holy tent which you prepared in the beginning;”
Wis 9:9 “And with you is wisdom, which knows your works, and was present when you made the world, and understands what is pleasing in your sight, and what is in accord with your commands.”
Wis 9:10 “Send her forth from the holy heavens and dispatch her from your glorious throne, to be with me and toil, and so that I may know what is pleasing to you.”
Wis 9:11 “For she knows and understands all things, and she will guide me with good sense in my actions, and will guard me with her splendor.”
Wis 9:12 “Then my doings will be acceptable, and I will judge your people uprightly, and be worthy of the throne of my father.”
Wis 9:13 “For what man can know the counsel of God, or who can decide what the Lord wills?”
Wis 9:14 “For the calculations of mortals are timid, and our designs are likely to fail,”
Wis 9:15 “For a perishable body weighs down the soul, and its earthy tent burdens the thoughtful mind.”
Wis 9:16 “We can hardly guess at things upon the earth, and we have hard work finding the things that are just at hand, but who has tracked out the things in heaven?”
Wis 9:17 “And who has learned your counsel unless you gave him wisdom, and sent your holy spirit from on high?”
Wis 9:18 “So the paths of those who were on the earth were straightened, and men were taught the things that please you, and were saved by wisdom.”

Chapter 10

Wis 10:1 “It was she that protected the first-formed father of the world, in his loneliness, after his creation, and rescued him from his transgression,”
Wis 10:2 “And gave him strength to master all things.”
Wis 10:3 “And when an unrighteous man abandoned her in his anger, he perished in his fratricidal rage.”
Wis 10:4 “When the earth was deluged because of him, wisdom again saved the upright man, steering him with a cheap piece of wood.”
Wis 10:5 “It was she that when the nations were confused, in their wicked conspiracy, recognized the upright man, and preserved him blameless before God, and kept him steadfast against having pity on his child.”
Wis 10:6 “When the ungodly were perishing, she saved an upright man, who fled from the fire that descended on the Five Towns;”
Wis 10:7 “To their wickedness a smoking waste still bears lasting witness, As do trees that bear fruit that never ripens, and a pillar of salt that stands as a memorial of an unbelieving soul.”
Wis 10:8 “For because they passed wisdom by, they were not only made incapable of recognizing what was good, but also left behind them to the world a memorial of their folly, so that their faults could not pass unnoticed.”
Wis 10:9 “But wisdom delivered those who served her from their troubles.
Wis 10:10 “An upright man, who was a fugitive from a brother’s wrath, she guided in straight paths; she showed him God’s kingdom, and gave him knowledge of holy things; she made him prosper in his toils and increased the fruit of his labors;”
Wis 10:11 “When those who oppressed him were covetous, she stood by him, and made him rich.”
Wis 10:12 “She protected him from his enemies, and kept him safe from those who lay in wait for him, and decided his hard contest in his favor, so that he should know that godliness is stronger than anything.”
Wis 10:13 “When an upright man was sold, she did not abandon him, but delivered him from sin; she went down into the pit with him,”
Wis 10:14 “And she did not leave him in prison, until she brought him the scepter of a kingdom, and power over those who lorded it over him; She showed that they were false who had blamed him, and she gave him everlasting honor.”
Wis 10:15 “She delivered from a nation of oppressors a holy people and a blameless race;”
Wis 10:16 “She entered the soul of a servant of the Lord, and withstood awe-inspiring kings with portents and signs;”
Wis 10:17 “She paid to holy men a reward for their toils, she guided them along a wonderful way, and became a shelter for them in the daytime, and a flame of stars at night.”
Wis 10:18 “She brought them over the Red Sea, and led them through deep waters.”
Wis 10:19 “But their enemies she overwhelmed (drowned), and cast them up from the bottom of the deep.”
Wis 10:20 “Therefore the upright despoiled the ungodly, and they sang, Lord, of your holy name, and praised with one accord your defending hand.”
Wis 10:21 “For wisdom opens the mouth of the dumb, and makes the tongues of babes speak plainly.”

Chapter 11

Wis 11:1 “She made their doings prosper by means of a holy prophet.”
Wis 11:2 “They traveled through an uninhabited desert, and pitched their tents in trackless places.”
Wis 11:3 “They withstood their enemies and repulsed their foes.”
Wis 11:4 “They grew thirsty and called upon you, and water was given them out of a rocky cliff, and a cure for their thirst out of the hard stone.”
Wis 11:5 “For the means by which their enemies were punished benefited them in their time of need.”
Wis 11:6 “Instead of the fountain of an ever flowing river, stirred up with filthy blood,”
Wis 11:7 “As a rebuke for the decree to kill the babes, you gave them plenty of water, in a way unlooked for,”
Wis 11:8 “Showing through their thirst at that time how you punished their adversaries.”
Wis 11:9 “For when they were tried, although they were only disciplined (chastised) in mercy, they learned how the ungodly were tormented, when they were judged in wrath.”
Wis 11:10 “For these you tested like a father, warning them, but those you examined like a stern king, condemning them.”
Wis 11:11 “Whether absent or present, they were harassed alike;”
Wis 11:12 “For a double grief seized them, and groaning over the memory of the past.”
Wis 11:13 “For when they heard that through their punishments the others were benefited, they felt it was the Lord.”
Wis 11:14 “For the man who had long before been cast forth and exposed (at the casting out of the infants), and whom they had rejected with scorn, as events resulted, they admired, when they felt thirst in a different way from the upright.”
Wis 11:15 “But for the foolish fancies of their unrighteousness, misled (deceived) by which they worshiped unreasoning reptiles and worthless vermin, You sent a multitude of unreasoning creatures upon them to punish them,”
Wis 11:16 “So that they should know that a man is punished by the things through which he sins.”
Wis 11:17 “For your all-powerful hand, which created the world out of formless matter, did not lack means to send upon them a multitude of bears, or bold lions,”
Wis 11:18 “Newly created wild animals, unknown before, and full of rage, either puffing out a fiery breath, or scattering a roar of smoke, or flashing dreadful sparks from their eyes,”
Wis 11:19 “Which could not only have destroyed them utterly by the harm they did, but have made them die of fright at the very sight of them.”
Wis 11:20 “Why, without these, they might have been felled by a single breath, being pursued by justice, and scattered by the breath of your power. But you ordered everything by measure and number and weight.”
Wis 11:21 “For it is always yours to have great strength, and who can withstand the might of your arm?”
Wis 11:22 “For in your sight the whole world is like what turns the scale in a balance, and like drop of dew that comes down on the earth in the morning.”
Wis 11:23 “But you have mercy on all men, because you can do all things, and you overlook men’s sins to lead them to repent,”
Wis 11:24 “For you love all things that exist, and abhor none of the things that you have made; for you would never have formed anything if you hated it.”
Wis 11:25 “And how could anything have endured, if you had not willed it, or what had not been called forth by you have been preserved?”
Wis 11:26 “But you spare all, because they are yours, Lord, lover of life,”

Chapter 12

Wis 12:1 “For your imperishable spirit is in all things.”
Wis 12:2 “Therefore you correct (chasten) little by little those who go astray, and you admonish them by reminding them of the things through which they sin; so that they may escape from their wickedness and believe in you, Lord.”
Wis 12:3 “(For it was thy will to destroy by the hands of our fathers) those who long ago inhabited your holy land.”
Wis 12:4 “You hated for acting most hatefully, practicing enchantments (witchcrafts) and unholy rites,”
Wis 12:5 “Merciless killing of children, and cannibal feasting on (devourers of) human flesh and blood.”
Wis 12:6 “Initiates (priests) from the midst of a pagan brotherhood (idolatrous crew), and parents who were murderers of helpless lives, You determined to destroy by the hands of our forefathers,”
Wis 12:7 “So that the land which you prized above all others might receive a worthy colony of God’s children.”
Wis 12:8 “But even these, as being men, you spared, and you sent wasps as forerunners of your host, to destroy them little by little.”
Wis 12:9 “Not that you were unable to make the upright defeat the ungodly in battle, or to destroy them at one blow with terrible wild animals or a stern command,”
Wis 12:10 “But in judging them little by little you gave them opportunity to repent, for you were not ignorant that their origin was evil, and their wickedness inborn, and that their manner of thought would never change.”
Wis 12:11 “For they were a race accursed from the beginning, and it was not through fear of any man that you left them unpunished for their sins.”
Wis 12:12 “For who can say, “What have you done?” Or who can oppose your judgment? And who can accuse you of the destruction of the nations which you made? Or who will come to stand before you as the avenger of unrighteous men?”
Wis 12:13 “For neither is there any God but you, who care for all men, to show that you do not judge unrighteously,”
Wis 12:14 “Nor will any king or monarch be able to face you about those whom you have punished.”
Wis 12:15 “But since you are upright, you conduct all things uprightly, considering it inconsistent with your power to condemn the man who does not deserve to be punished.”
Wis 12:16 “For your strength is the beginning of uprightness and the fact that you are Lord of all makes you spare all.”
Wis 12:17 “For when men disbelieve in the perfection of your power, you display your strength, and in the case of those that know, you rebuke their rashness.”
Wis 12:18 “But you, being master of your strength, judge us with fairness and govern us with great forbearance. For the power is at your command, whenever you wish it.”
Wis 12:19 “By such deeds you taught your people that the upright man must be humane (merciful), and you made your sons be of good hope, because you give repentance for sins,”
Wis 12:20 “For if you punished with such care and indulgence those who were the enemies of your servants, and deserved death, giving them time and opportunity to escape from their wickedness,”
Wis 12:21 “With what exactness you have judged your sons, to whose forefathers you gave oaths and agreements promising them good!”
Wis 12:22 “So when you discipline (chasten) us, you flog our enemies ten thousand fold, so that when we judge we may reflect on your goodness, and when we are judged we may look for mercy.”
Wis 12:23 “Therefore you tormented through their own abominable practices those who lived wickedly, in a life of folly,”
Wis 12:24 “For they went astray far beyond the ways of error, accepting as gods the lowest and basest of animals (beasts), being deceived like foolish babies.”
Wis 12:25 “Therefore you sent your judgment in mockery of them, as though to unreasoning children.”
Wis 12:26 “But those who cannot be admonished by mockeries of correction, will experience a judgment worthy of God.”
Wis 12:27 “For because through what they suffered they became indignant at those whom they considered gods, being punished by means of them, they saw and recognized as the true God him whom they had before refused to know. Therefore the very height of condemnation overtook them.”

Chapter 13

Wis 13:1 “For all men are foolish (vain) by nature, and had no perception of God, and from the good things that were visible they had not the power to know him who is, nor through paying attention to his works did they recognize the workman,”
Wis 13:2 “But either fire, or wind, or swift air, or the circle of the stars, or rushing water, or the heavenly luminaries, the rulers of the world, they considered gods.”
Wis 13:3 “And if through delight in their beauty they supposed that these were gods, let them know how far superior is the Lord of these, for the originator of beauty created them;”
Wis 13:4 “But if it was through awe at their power and operation, let them conclude from them how much mightier he who formed them is.”
Wis 13:5 “For from the greatness and beauty of what is created, the originator of them is correspondingly perceived.”
Wis 13:6 “But yet little blame attaches to these men, for perhaps they just go astray in their search for God and their desire to find him;”
Wis 13:7 “For living among his works they search and believe the testimony of their sight, that what they see is beautiful.”
Wis 13:8 “But again, even they are not to be excused;”
Wis 13:9 “For if they had power to know so much that they could try to make out the world, why did they not sooner find the Lord of all this?”
Wis 13:10 “For they are miserable, and their hopes are set on the dead, who have called the works of men’s hands gods, gold and silver, the subject of art, and likenesses of animals (beasts), or useless stone, worked by some ancient hand.”
Wis 13:11 “But if some carpenter saws down a tree he can handle, and skillfully strips off all its bark, and shaping it nicely makes a dish suited to the uses of life,”
Wis 13:12 “And burns the chips of his work to prepare his food, and eats his fill;”
Wis 13:13 “But the worst of them, which is good for nothing, crooked piece, full of knots, he takes and carves to occupy his spare time, and shapes it with understanding skill, he makes it a copy of a human form,”
Wis 13:14 “Or makes it like some common animal (beast), smearing it with vermilion, and painting its surface red, and coating every blemish in it;”
Wis 13:15 “And making an abode for it worthy of it, he fixes it on the wall, and fastens it with iron.”
Wis 13:16 “So he plans for it, so that it will not fall down, for he knows that it cannot help itself; for it is only an image and needs help.”
Wis 13:17 “But he prays to it about his property and his marriage and his children, and is not ashamed to speak to a lifeless thing,”
Wis 13:18 “And appeals to something that is weak, for health, and asks something that is dead, for life, and supplicates what is itself utterly inexperienced, for aid, and something that cannot even take a step, about a journey,”
Wis 13:19 “And he asks strength for gain and business and success in what he undertakes from something whose hands are most feeble.”

Chapter 14

Wis 14:1 “Again, a man setting out on a voyage, and about to travel over wild waves, calls upon a piece of wood more unsound than the ship that carries him.”
Wis 14:2 “For it was designed through the desire for gain, and wisdom was the craftsman that built it.”
Wis 14:3 “And Your providence, Father, pilots it, for You give a way even in the sea, and a safe path through the waves,”
Wis 14:4 “Showing that You can save from anything, so that even without skill a man may go to sea.”
Wis 14:5 “But it is Your will that the works of your wisdom should not be idle; Therefore men trust their lives to even the smallest plank, and cross the flood on a raft and get safely over.”
Wis 14:6 “For in the beginning, when the haughty giants perished, the hope of the world took refuge on a raft, and steered by Your hand left to the world a generating seed.”
Wis 14:7 “For blessed is wood through which uprightness comes,”
Wis 14:8 “But what is made with hands is accursed, along with the man who made it, because he shaped it, and what was perishable was called a god.”
Wis 14:9 “For the ungodly man and his ungodliness are equally hateful to God.”
Wis 14:10 “For what is done must be punished with the man who did it.”
Wis 14:11 “Therefore there will be an examination of the idols of the heathen, for although part of God’s creation, they became an abomination, and snares to the souls of men, and a trap for the feet of the foolish.”
Wis 14:12 “For the devising of idols is the beginning of spiritual fornication, and the invention of them is the corruption of life.”
Wis 14:13 “For they did not exist from the beginning, and they will not last forever;”
Wis 14:14 “For through the vanity of men they came into the world, and therefore a speedy end for them was designed.”
Wis 14:15 “For a father afflicted with untimely grief, made a likeness of his child, that had been quickly taken from him, and presently honored as a god him who was once a dead man, and handed down to his subjects mysteries and rites.”
Wis 14:16 “Then the ungodly practice, strengthened by time, came to be observed as law, and by the orders of monarchs carved images were worshiped.”
Wis 14:17 “And when men could not honor them in their presence, because they lived far away, they imagined how they looked, far away, and made a visible image of the king they honored. So as by their zeal to flatter the absent one as though he were present.”
Wis 14:18 “But the ambition of the artist stimulated, even those who did not know the subject to intensified worship;
Wis 14:19 “For he, perhaps wishing to gratify someone in authority, elaborated the likeness by his art into greater beauty;”
Wis 14:20 “And the multitude, attracted by the charm of his workmanship, now regarded as an object of worship the one whom they had recently honored as a man.”
Wis 14:21 “And this was an occasion to deceive the world, because men in bondage to misfortune or royal authority, clothed stick and stones with the Name that cannot be shared with others.”
Wis 14:22 “And then it was not enough for them to go astray about the knowledge of God, but though living in a great war of ignorance, they call such evils peace.”
Wis 14:23 “For neither while they murder children in their rites nor celebrate secret mysteries, nor hold frenzied revels with alien laws,”
Wis 14:24 “Do they keep their lives or marriages pure, but one man waylays another and kills him, or grieves him by adultery.”
Wis 14:25 “And it is all a confusion of blood and murder, theft and fraud, depravity, faithlessness, discord, perjury,”
Wis 14:26 “Clamor at the good men, forgetfulness of favors, defilement of souls, changing of kind, disorder in marriages, adultery, and shameless uncleanness.”
Wis 14:27 “For the worship of the unspeakable idols is the beginning, and cause, and end of every evil.”
Wis 14:28 “For they either rejoice in madness, or prophesy falsely, or live unrighteously, or readily forswear themselves.”
Wis 14:29 “For since they believe in lifeless idols, they do not expect to be harmed for swearing wickedly.”
Wis 14:30 “But justice will overtake them for both matters, because they thought wickedly of God and gave heed to idols, and because they swore unrighteously to deceive, in disregard of holiness.”
Wis 14:31 “For it is not the power of the gods men swear by, but the penalty of those who sin that always pursues the transgression of the unrighteous.”

Chapter 15

Wis 15:1 “But you, our God, are kind and true, You are longsuffering, and govern everything in mercy.”
Wis 15:2 “For even if we sin, we are yours, and know your might; But we will not sin, for we know that we are accounted yours.”
Wis 15:3 “For to know you is perfect uprightness, and to recognize your might is the root of immortality.”
Wis 15:4 “For no artful device of men has led us astray, nor the fruitless labor of scene-painters, a figure smeared with varied colors,”
Wis 15:5 “The appearance of which leads to desire in fools, and they long for the form of a dead image, that has no breath.”
Wis 15:6 “Lovers of evil and deserving of such hopes are those who make them and those who feel desire for them and those who worship them.”
Wis 15:7 “For a potter, molding the soft earth, laboriously shapes each object for our use; Why, from the same clay he forms dishes to serve clean purposes, and those of the opposite kind, all alike; But of what use shall be made of either, the potter is the judge.”
Wis 15:8 “And with misdirected toil he shapes a futile god out of the same clay, and having himself shortly before sprung from the earth, after a little while goes to that from which he was taken, when he is called upon to return the soul that was lent him.”
Wis 15:9 “But he is concerned, not because he will grow tired, nor because his life is short, but he competes with gold and silversmiths, and copies those who mold brass, and thinks it a glory that he can form counterfeits.”
Wis 15:10 “His heart is ashes, and his hope cheaper than dirt, and his life more worthless than clay,”
Wis 15:11 “For he has not recognized the one who formed him, and inspired him with an active soul, and breathed into him the breath of life.”
Wis 15:12 “But they consider our existence play, and life a lucrative fair, for they say, one must make money any way one can, even by evil.”
Wis 15:13 “For this man knows better than all others that he sins, producing from earthy material fragile dishes and carved images.”
Wis 15:14 “But most foolish, and more wretched than a baby’s soul, are all those enemies of your people, who oppress them.”
Wis 15:15 “For they consider all the idols of the heathen gods, which neither have eyes to see with, nor noses to inhale the air, nor ears to hear with, nor fingers on their hands to feel with, and their feet are of no use to walk on.”
Wis 15:16 “For a man made them, and one whose own spirit is borrowed formed them; for no man can form a god like himself;”
Wis 15:17 “For mortal as he is, what he makes with his lawless hands is dead; for he is better than the things he worships, for of the two, he has life, but they never had it.”
Wis 15:18 “Why, they worship even the most hateful beasts; for by comparison, they are worse than the animals in their lack of intelligence.”
Wis 15:19 “Nor are they in their appearance as animals so beautiful as to be desired, but they have escaped both the praise of God and his blessing.”

Chapter 16

Wis 16:1 “Therefore they were punished as they deserved, by similar beasts, and tormented with a multitude of vermin.”
Wis 16:2 “And instead of this punishment, you benefited your own people, and to satisfy the desire of their appetite, you prepared meat with a strange taste, even quails for food,”
Wis 16:3 “So that those others, when they desired food, because of the hideousness of the things sent among them, should lose even the smallest appetite; While these, after being in want for a little while, should partake of something with a strange taste.”
Wis 16:4 “For it was necessary that an unescapable penury should come upon those others for their tyrannical behavior, but these should only be shown how their enemies were tormented.”
Wis 16:5 “For when the terrible fury of wild animals came upon them, and they were perishing by the bites of wriggling snakes, your wrath did not continue to the uttermost,”
Wis 16:6 “But they were troubled for a little while to admonish them, for they had a token of preservation to remind them of the commandment of your law;”
Wis 16:7 “For the one who turned toward it was saved not because of what he saw, but because of you, who are the preserver of all.”
Wis 16:8 “And by this you persuaded our enemies that you are the one who delivers from every evil.”
Wis 16:9 “For they were killed by the bites of locusts and flies, and no cure was found for their life, for they deserved to be punished by such means.”
Wis 16:10 “But not even the teeth of venomous serpents could overcome your sons, for your mercy came to help them and healed them.”
Wis 16:11 “For it was to remind them of your oracles that they were stung, and they were quickly delivered, to keep them from falling into deep forgetfulness and becoming sundered from your kindness.”
Wis 16:12 “For it was no plant or plaster that cured them, but Your Word, Lord, that heals all men.”
Wis 16:13 “For you have power over life and death, and you take men down to the gates of Hades and bring them up again.”
Wis 16:14 “A man may kill in his wickedness, but the spirit once it is gone out he cannot bring back, nor can he release the imprisoned soul.”
Wis 16:15 “But it is impossible to escape your hand,”
Wis 16:16 “For ungodly men, refusing to know you, were flogged with the strength of your arm, pursued by unusual rains and hailstorms and relentless showers, and utterly consumed by fire.”
Wis 16:17 “For, strangest of all, on the water, which quenches everything, the fire had the greater effect, for the universe is the champion of the upright;”
Wis 16:18 “For now the flame was quieted, so that it should not burn up the beasts sent against the ungodly. But that they, when they saw it, might recognize that they were pursued by the judgment of God;”
Wis 16:19 “And again it blazed up in the midst of the water, with more than fiery power, to destroy the products of an unrighteous land.”
Wis 16:20 “Instead of these you gave your people angels’ food, and untiringly supplied them with bread from heaven, ready to eat, strong in all enjoyment and suited to every taste;”
Wis 16:21 “For your support manifested your sweetness toward your children, and the bread, responding to the desire of the man that took it, was changed to what each one desired.”
Wis 16:22 “But snow and ice endured fire without melting, so that they should know that fire was destroying the fruits of their enemies, blazing in the hail, and flashing in the rain;”
Wis 16:23 “And that this again, in order that upright men might be fed, had forgotten its power.”
Wis 16:24 “For creation, serving you who made it, increases his strength against the unrighteous, to punish them, but abates his strength to benefit those who put their trust in you.”
Wis 16:25 “Therefore even then, assuming all forms, it served your all-sustaining bounty, according to the desire of those who were in need,”
Wis 16:26 “So that your children, whom you have loved, Lord, might learn that it is not the production of the fruits that supports man, but that it is Your Word that preserves those who put their trust in you.”
Wis 16:27 “For what the fire could not destroy, melted away when it was simply warmed by a fleeting sunbeam,”
Wis 16:28 “So that it might be known that we must rise before the sun to give you thanks, and appeal to you at the rising of the light.”
Wis 16:29 “For the unthankful man’s hope will melt like the wintry hoarfrost, and run off like useless water.”

Chapter 17

Wis 17:1 “For your judgments are great and hard to set forth; therefore uninstructed souls went astray.”
Wis 17:2 “For when unrighteous men thought to oppress the holy nation, they lay shut up under their roofs, exiled from the eternal providence,”
Wis 17:3 “Prisoners of darkness and captives of the long night. For when they thought they were hidden in their secret sins by a dark veil of forgetfulness, they were scattered, terribly frightened and troubled by strange apparitions.”
Wis 17:4 “For even the inner chamber that held them did not protect them from fear, but appalling sounds rung around them, and sad visions appeared to them with heavy countenances.”
Wis 17:5 “No power of the fire might give them light, nor could the bright flames of the stars undertake to illumine that hateful night.”
Wis 17:6 “Only there shone on them a fearful flame, of itself, and though dreadfully frightened at that sight when it could not be seen, they thought the things they beheld still worse.”
Wis 17:7 “And the delusions of magic art were prostrate, and their boasted wisdom suffered a contemptuous rebuke,”
Wis 17:8 “For those who claimed to drive away fears and troubles from sick souls were sick themselves with ridiculous fear.”
Wis 17:9 “For if nothing alarming frightened them, yet scared by the creeping of vermin and the hissing of reptiles,”
Wis 17:10 “They died of fright, refusing to look even upon the firmament, which could not be escaped on any side.”
Wis 17:11 “For wickedness is a cowardly thing, condemned by a witness of its own, and being distressed by conscience, has always exaggerated hardships;”
Wis 17:12 “For fear is nothing but the giving up of the reinforcements that come from reason,”
Wis 17:13 “And as the expectation of them from within is deficient, it reckons its ignorance worse than the cause of the torment.”
Wis 17:14 “But they, sleeping the same sleep that night, which was indeed intolerable, and which came upon them out of the bottom of inevitable Hades,”
Wis 17:15 “Were now driven by monstrous phantoms, and now paralyzed by their soul’s surrender; for they were drenched in sudden, unlooked-for fear.”
Wis 17:16 “Then whoever was there fell down, and so was shut up and guarded in a prison not made of iron;”
Wis 17:17 “For whether a man was a husbandman or a shepherd, or a laborer whose work was in the field, he was overtaken and suffered the unavoidable fate, for they were all bound with one chain of darkness.”
Wis 17:18 “Whether there was a whistling wind, or a melodious sound of birds in spreading branches, or the regular noise of rushing water,”
Wis 17:19 “Or a harsh crashing of stones thrown down, or the unseen running of bounding animals, or the sound of the most savage wild beasts roaring, or an echo thrown back from a hollow in the mountains, it paralyzed them with terror.”
Wis 17:20 “For the whole world was bathed in bright light, and occupied in unhindered work;”
Wis 17:21 “Only over them was spread a heavy night, a picture of the darkness that was to receive them. But heavier than the darkness were they to themselves.”

Chapter 18

Wis 18:1 “But your holy ones enjoyed a very great light; and the others, hearing their voices but not seeing their forms, thought them happy, because they had not suffered the same things,”
Wis 18:2 “But they were thankful because the others, though they had before been wronged, did not hurt them, and prayed to be separated from them.”
Wis 18:3 “Therefore you provided a blazing pillar as guide on their unknown journey, and an unharmful sun for their honorable exile.”
Wis 18:4 “For they deserved to be deprived of light and imprisoned in darkness who had kept your sons shut up, through whom the imperishable light of the Law was to be given to the world.”
Wis 18:5 “When they plotted to kill the babes of the holy ones, though one child had been exposed and saved, to rebuke them, you took away the multitude of their children, and destroyed them all together in a mighty flood.”
Wis 18:6 “That night was made known to our forefathers before-hand, so that they should know certainly what oaths they had believed, and rejoice.”
Wis 18:7 “The preservation of the upright and the destruction of their enemies were expected by your people;”
Wis 18:8 “For in punishing their adversaries, you called us to you and glorified us.”
Wis 18:9 “For in secret the holy children of good men offered the sacrifice, and with one accord agreed to the divine law, that they should share alike the same blessings and dangers, and were already beginning to sing the praises of their forefathers,”
Wis 18:10 “When there echoed back the discordant shout of their enemies, and the piteous sound of lamentation for children spread abroad;”
Wis 18:11 “But slave was punished with master, with the same penalty, and the commoner suffered the same as the king,”
Wis 18:12 “And all of them together under one form of death had countless corpses. For those who were alive were not even enough to bury them, for in one instant their most valued children were destroyed.”
Wis 18:13 “For though they disbelieved everything because of their enchantments, when the first-born were destroyed, they acknowledged this people to be the sons of God.”
Wis 18:14 “For when gentle silence enveloped everything, and night was midway of her swift course,”
Wis 18:15 “Your Almighty Word leaped from heaven out of your royal throne, as a stern warrior, into the midst of the doomed land,”
Wis 18:16 “Carrying for a sharp sword your undisguised command, and stood still, and filled all things with death, and it touched heaven but walked upon the earth.”
Wis 18:17 “Then suddenly apparitions in dreadful dreams startled them, and unexpected fears assailed them,”
Wis 18:18 “And one thrown here half-dead, another there, showed why they were dying,”
Wis 18:19 “For the dreams that had alarmed them warned them of it, so that they should not perish without knowing why they suffered.”
Wis 18:20 “But the experience of death affected the upright also, and a multitude were destroyed in the desert. But the wrath did not continue long.”
Wis 18:21 “For a blameless man hurried to fight in their defense, bringing the great shield of his proper ministry, prayer and the propitiation of incense; he withstood that wrath and put an end to the disaster, showing that he was a servant of yours;”
Wis 18:22 “So he overcame the destroyer, not by bodily strength, nor by force of arms, but with a word he subdued him that punished, when he appealed to the oaths and covenants given to the forefathers.”
Wis 18:23 “For when the dead had already fallen on one another in heaps, he stood between, and cut the wrath short and parted the way to the living.”
Wis 18:24 “For on his long robe was the whole world, and the glories of the forefathers were in the carving of the four rows of stones, and your majesty was on the diadem upon his head.”
Wis 18:25 “Before these the destroyer gave way, and these he feared, for that experience of wrath was enough by itself.”

Chapter 19

Wis 19:1 “But on the ungodly, wrath came upon them without mercy unto the end, for he knew before what they would do.”
Wis 19:2 “That after permitting them to go away, and sending them off in haste, they would change their minds and pursue them.”
Wis 19:3 “For while they were still busy with their mourning, and were lamenting beside the graves of the dead, they involved themselves in another foolish design, and pursued as runaways those whom they had driven out with entreaties.”
Wis 19:4 “For the fate they deserved drew them to this end, and made them forget what had happened, so that they should fulfil the punishment that their torments lacked,”
Wis 19:5 “And your people should experience an incredible journey, while they themselves should find a strange death.”
Wis 19:6 “For the whole creation in its own kind was reshaped anew, in obedience to your commands, so that your children might be protected unharmed.”
Wis 19:7 “The cloud was seen that overshadowed the camp, and the emergence of dry land where water had stood before, an unobstructed road out of the Red Sea, and a grassy plain out of the raging billow;”
Wis 19:8 “Through which those who were protected by your hand passed over as a nation, witnessing marvelous wonders.”
Wis 19:9 “For they ranged like horses and skipped like lambs, praising you, Lord, who had delivered them.”
Wis 19:10 “For they still remembered the things that were done while they sojourned in the strange land, how instead of the birth of cattle, the earth brought forth gnats, and instead of fishes, the river vomited up a host of frogs.”
Wis 19:11 “But later they saw a new production of birds also, when moved by appetite they asked for delicacies;
Wis 19:12 “For quails came up from the sea to their relief.”
Wis 19:13 “And those punishments came upon the sinners, not without premonitory signs, in the violence of the thunders; for they suffered justly through their own wickedness, for they exhibited a more bitter hatred of strangers.”
Wis 19:14 “For the Sodomites would not receive men who they did not know when they came to them, but these men made slaves of strangers who showed them kindness.”
Wis 19:15 “And not only so, but those others shall have some consideration for the men they received with such hostility were aliens;”
Wis 19:16 “But these men, though they had welcomed them with feasting, afflicted those who had already shared the same rights with them, with dreadful labors.”
Wis 19:17 “And they were stricken with loss of sight too, like those others, at the upright man’s door, when, surrounded with horrible, great darkness, each one sought the way through his own doors.”
Wis 19:18 “For the elements changed in order with one another, just as on a harp the notes vary the character of the time, yet keep the pitch,”
Wis 19:19 “As one may accurately infer from the observation of what happened; for land animals were turned into water creatures, and swimming things changed to the land;”
Wis 19:20 “Fire retained its power in water, and water forgot its quenching property.”
Wis 19:21 “Contrariwise, flames did not wither the flesh of perishable animals that walked about among them, nor was the easily melting ice-like kind of immortal food melted.”
Wis 19:22 “For in everything, you, Lord, magnified and glorified your people, and you did not neglect them, but stood by them at every time and place.”

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The Second Book of Esdras

Edits, corrections and cross references by The Firmament

First and second Esdras are contained in a group of books called Apocrypha (hidden or secret), which were once in the canonical Bible between the old and new testaments. In the Septuagint, where Ezra and Nehemiah are called First and Second Esdras, this book is referred to as Fourth Esdras. Frequently, it is given the more descriptive title of the Ezra Apocalypse because much like the Book of Revelation it is a series of apocalypses. The scene is set in Babylon in the year 556 B.C.


Chapter 1

2 Esd 1:1 “The second book of Ezra, the Prophet, the son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub”
2 Esd 1:2 “The son of Achiah, the son of Phineas, the son of Heli, the son of Amariah, the son of Azariah, the son of Meraioth, the son of Arna, the son of Uzzi, the son of Borith, the son of Abishua, the son of Phineas, the son of Eleazar,”
2 Esd 1:3 “The son of Aaron, of the tribe of Levi, who was a captive in the country of the Medes in the reign of Artaxerxes, king of Persia.”
2 Esd 1:4 “And the word of the Lord came to me, saying,”
2 Esd 1:5 “Go and declare to my people their crimes and to their sons their iniquities which they have committed against me, so that they may tell them to their children’s children.”
2 Esd 1:6 “For the sins of their parents have increased in them, for they have forgotten me and have offered sacrifice to strange gods.”
2 Esd 1:7 “Was it not I who brought them out of the land of Egypt, out of the house of bondage? But they have angered me, and scorned my counsels.”
2 Esd 1:8 “Shake out the hair of your head and hurl all evils upon them, because they have not obeyed my law, but they are a rebellious people.”
2 Esd 1:9 “How long shall I bear with them, when I have conferred such benefits upon them?”
2 Esd 1:10 “I have overthrown many kings for them; I struck down Pharaoh with his servants, and all his army.”
2 Esd 1:11 “I destroyed all nations before them, and I scattered the people of two provinces in the east, Tyre and Sidon, and I slew all their enemies.”
2 Esd 1:12 “But you must speak to them and say, “Thus says the Lord:”
2 Esd 1:13 “Surely it was I who brought you across the sea and produced broad highways for you where there was no road; I gave you Moses for a leader and Aaron for a priest;”
2 Esd 1:14 “I gave you light from a pillar of fire, and did great wonders among you; but you forgot me, says the Lord.”
2 Esd 1:15 “Thus says the Lord Almighty: The quail were a sign, to you; I gave you camps to protect you, yet you grumbled in them;”
2 Esd 1:16 “And you have not triumphed for my sake over the destruction of your enemies, but even now you still grumble.”
2 Esd 1:17 “Where are the kindnesses I have shown you? When, you were hungry and thirsty in the desert did you not cry out to me,”
2 Esd 1:18 “Saying, “Why have you brought us into this wilderness to kill us? It would have been better for us to serve the Egyptians than to die in this desert.”
2 Esd 1:19 “I pitied your, groaning and gave you manna for food; you ate the bread of angels.”
2 Esd 1:20 “When you were thirsty, did I not split open the rock, and waters flowed out in abundance? On account of the heat I covered you with the leaves of trees.”
2 Esd 1:21 “I divided, fertile lands among you; the Canaanites, the Perizzites, and the Philistines I drove out before you. What more can I do for you? says the Lord.”
2 Esd 1:22 “Thus says the Lord Almighty: When you were in the desert, at the bitter river, thirsty and blaspheming my name,”
2 Esd 1:23 “I did not give you fire for your blasphemy, but I put wood into the water and made the river sweet.”
2 Esd 1:24 “What shall I do to you, Jacob? You would not obey me, Judah. I will turn to other nations, and give them my name, so that they may observe my precepts.”
2 Esd 1:25 “Since you have forsaken me, I will forsake you. When you seek mercy from me, I will not have pity on you.”
2 Esd 1:26 “When you call upon me, I will not hear you; for you have stained your hands with blood, and your feet are quick to commit murder.”
2 Esd 1:27 “It is not as though you had forsaken me, but yourselves, says the Lord.”
2 Esd 1:28 “Thus says the Lord Almighty: Have I not begged you as a father begs his sons, or a mother her daughters, or a nurse her little ones,”
2 Esd 1:29 “To be my people, and that I should be your God, and you should be my sons and I should be your father?”
2 Esd 1:30 “I gathered you as a hen gathers her brood under her wings. But now what shall I do to you? I will cast you out from before my face.”
2 Esd 1:31 “When you make offerings to me, I will turn my face away from you, for I have repudiated your feast days, and new moons, and circumcisions of the flesh.”
2 Esd 1:32 “I sent my servants the prophets to you, and you took them and killed them, and tore their bodies in pieces; and their blood I will require of you, says the Lord.”
2 Esd 1:33 “Thus says the Lord Almighty: Your house is desolate; I will drive you forth as the wind drives stubble;”
2 Esd 1:34 “And your children shall have no children, because they with you have neglected my command, and have done what is evil in my sight.”
2 Esd 1:35 “I will give your houses to a people that is to come, who without having heard me believe. Those to whom I have showed no signs will do what I have commanded.”
2 Esd 1:36 “They have not seen the prophets yet they will call to mind their uprightness.”
2 Esd 1:37 “I call to witness the gratitude of the people that is to come, whose little ones rejoice with gladness, though they do not see me with physical eyes, but in spirit they will believe the things I have said.”
2 Esd 1:38 “And now, Father, look upon me with glory, and see the people coming from the east,”
2 Esd 1:39 “To whom I will give to lead them Abraham and Isaac and Jacob, and Hosea and Amos and Micah, and Joel and Obadiah and Jonah,”
2 Esd 1:40 “Nahum and Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi, who is also called the Messenger of the Lord.”

Chapter 2

2 Esd 2:1 “Thus says the Lord: I brought that people out of bondage, and gave them commandments through my servants the prophets; but they would not listen to them, but made my counsels void.”
2 Esd 2:2 “The mother that bore them said to them, “Go, my children, for I am a widow and deserted;”
2 Esd 2:3 “I brought you up in gladness, but in grief and sorrow I have lost you, for you have sinned before the Lord God and done what is evil in my sight.”
2 Esd 2:4 “But now what can I do for you? For I am a widow and deserted. Go, my children, and ask for mercy from the Lord.”
2 Esd 2:5 “I call you, father, as a witness, in addition to the mother of the children, because they would not keep my agreement,”
2 Esd 2:6 “To bring confusion upon them, and to give their mother up to pillage, so that they may have no descendants.”
2 Esd 2:7 “Let them be scattered among the heathen, let their names be blotted out from the earth, because they have scorned my agreement.”
2 Esd 2:8 “Alas for you, Assyria, who conceal the unrighteous with you. O wicked nation, remember what I did to Sodom and Gomorrah,”
2 Esd 2:9 “Whose land lies in lumps of pitch and heaps of ashes. So l will make those who would not listen to me, says the Lord Almighty.”
2 Esd 2:10 “Thus speaks the Lord to Ezra: Tell my people that I will give them the kingdom of Jerusalem, which I was going to give to Israel.”
2 Esd 2:11 “And I will take back to myself their glory, and I will give to these the everlasting dwellings which I had prepared for those others.”
2 Esd 2:12 “The tree of life will give them fragrant perfume, and they will not toil or be weary.”
2 Esd 2:13 “Ask, and you will receive; pray for few days for yourselves, that they may be shortened; the kingdom is already prepared for you; be on the watch.”
2 Esd 2:14 “Call heaven and earth to witness; call them to witness, for I have left out evil and created good, because I live, says the Lord.”
2 Esd 2:15 “Mother, embrace your sons, bring them up in gladness like a dove, strengthen their feet, for I have chosen you, says the Lord.”
2 Esd 2:16 “And I will raise up the dead from their places, and bring them out of their tombs, because I recognize my name in them.”
2 Esd 2:17 “Do not fear, mother of sons, for I have chosen you, says the Lord.”
2 Esd 2:18 “I will send to help you my servants Isaiah and Jeremiah, for whose counsel I have consecrated and prepared for you twelve trees loaded with different fruits,”
2 Esd 2:19 “And an equal number of springs flowing with milk and honey, and seven huge mountains on which roses and lilies grow, with which I will fill your sons with joy.”
2 Esd 2:20 “Do justice to the widow, judge the fatherless, give to the needy, protect the orphan, clothe the naked,”
2 Esd 2:21 “Cure the injured and the weak, do not laugh at a lame man, defend the maimed, and let the blind man behold my glory.”
2 Esd 2:22 “Preserve the old man and the youth within your walls.”
2 Esd 2:23 “When you find any who are dead, give them burial and mark the place, and I will give you the first place in my resurrection.”
2 Esd 2:24 “Pause and be quiet, my people, for your rest will come.”
2 Esd 2:25 “Good nurse, nourish your sons, for you must strengthen their feet.”
2 Esd 2:26 “As for the slaves whom I have given you, not one of them shall perish, for I will require them from your number.”
2 Esd 2:27 “Do not worry, for when the day of affliction and anguish comes, others will lament and be sad, but you will be joyful and rich.”
2 Esd 2:28 “The heathen will be jealous, but they will be not able to do anything against you, says the Lord.”
2 Esd 2:29 “My hands will cover you, so that your sons will not see the Pit.”
2 Esd 2:30 “Be joyful, mother, with your sons, for I will rescue you, says the Lord.”
2 Esd 2:31 “Remember your sons who are asleep, for I will bring them forth from the hiding places of the earth and show mercy to them, for I am merciful, says the Lord Almighty.”
2 Esd 2:32 “Embrace your children until I come, and proclaim mercy to them, for my springs run over, and my favor will not fail.”
2 Esd 2:33 “I, Ezra, received a command from the Lord on Mount Horeb, to go to Israel; but when I went to them, they refused me and rejected the Lord’s command.”
2 Esd 2:34 “Therefore I say to you, heathen, who hear and understand, expect your shepherd; he will give you everlasting rest for he is close at hand, who will come at the end of the world.”
2 Esd 2:35 “Be ready for the rewards of the kingdom, for everlasting light will shine upon you forever.”
2 Esd 2:36 “Flee from the shadow of this world, receive the enjoyment of your glory. I call my Savior to witness publicly.”
2 Esd 2:37 “Receive the approval of the Lord, and rejoice, with thanksgiving to him who has called you to heavenly realms.”
2 Esd 2:38 “Get up and stand and see the number of those who are marked with his seal at the feast of the Lord.”
2 Esd 2:39 “Those who have removed from the shadow of the world have received splendid garments from the Lord.”
2 Esd 2:40 “Receive your number, Zion, and close the list of your people who are clothed in white, who have fulfilled the Law of the Lord.”
2 Esd 2:41 “The number of your sons whom you desired is full; entreat the Lord’s power that your people which was called from the beginning may be made holy.”
2 Esd 2:42 “I, Ezra, saw on Mount Zion a great throng which I could not count, and they all praised the Lord with songs.”
2 Esd 2:43 “And in the midst of them was a youth of lofty stature, taller than all the rest, and he put crowns upon the heads of each of them, and he was still more exalted. But I was possessed with wonder.”
2 Esd 2:44 “Then I asked the angel, and said, “Who are these, sir?”
2 Esd 2:45 “And he answered and said to me, “These are those who have laid aside their mortal clothing, and have put on immortal, and have confessed the name of God; now they are crowned and receive palms.”
2 Esd 2:46 “And I said to the angel, “Who is that young man, who puts the crowns on them and the palms in their hands?”
2 Esd 2:47 “He answered and said to me, “He is the Son of God, whom they confessed in the world.” Then I began to glorify those who had stood firmly for the name of the Lord.”
2 Esd 2:48 “Then the angel said to me, “Go, tell my people what kind of wonders of the Lord you have seen, and how great they are.”

Chapter 3

2 Esd 3:1 “In the thirtieth year after the destruction of the city, I, Salathiel, who am Ezra, was in Babylon, and I was troubled as I lay on my bed, and my thoughts filled my mind,”
2 Esd 3:2 “Because I saw the desolation of Zion, and the wealth of those who lived in Babylon.”
2 Esd 3:3 “And my spirit was agitated, and I began to utter devout words to the Most High, and I said,”
2 Esd 3:4 “O Sovereign Lord, was it not you who in the beginning when you formed the earth, and all alone too, spoke and commanded the dust,”
2 Esd 3:5 “And it gave you Adam, a dead body? But he was both himself a formation of your hands, and you breathed into him the breath of life, and he was made alive before you.”
2 Esd 3:6 “And you led him into Paradise which your right hand planted before the earth appeared;”
2 Esd 3:7 “And you enjoined upon him your one concern, and he transgressed it, and you immediately ordained death for him and his peoples; and there sprang from him nations and tribes, peoples and clans without number.”
2 Esd 3:8 “And every nation followed its own will and behaved wickedly in your sight, and you did not hinder them.”
2 Esd 3:9 “But again, in time, you brought the flood upon the inhabitants of the world, and destroyed them.”
2 Esd 3:10 “And the same fate befell them; as Adam experienced death, they experienced the flood.”
2 Esd 3:11 “But you left one of them, Noah, with his household, all the upright people that were descended from him.”
2 Esd 3:12 “And it came to pass that when the inhabitants of the earth began to multiply, and sons and peoples and nations grew very numerous, that they began again to be more ungodly than their predecessors.”
2 Esd 3:13 “And it came to pass that when they did what was wrong in your sight, you chose for yourself one of them, whose name was Abraham,”
2 Esd 3:14 “And you loved him, and to him alone you revealed the end of the times, secretly at night.”
2 Esd 3:15 “And you made an everlasting, agreement with him, and told him that you would never forsake his descendants;”
2 Esd 3:16 “And you gave him Isaac, and to Isaac you gave Jacob and Esau. And you set Jacob apart for yourself, but you cut off Esau, and Jacob became a great multitude.”
2 Esd 3:17 “And it came to pass, when you led his, descendants out of Egypt, that you brought them to Mount Sinai.”
2 Esd 3:18 “And you bent the heavens, and shook the earth, and moved the universe, and made the deeps tremble, and disturbed the world.”
2 Esd 3:19 “And your glory passed through the four, gates of fire and earthquake and wind and cold, so that you might give the Law to Jacob’s descendants, and your command to the posterity of Israel.”
2 Esd 3:20 “Yet you did not take from them their wicked heart, so that your Law might bear fruit among them.”
2 Esd 3:21 “For the first Adam, burdened with a wicked heart, transgressed and was overcome, as were also all who were descended from him.”
2 Esd 3:22 “So weakness became permanent, and the Law was in the heart of the people with the evil root; and what was good departed, and what was evil remained.”
2 Esd 3:23 “So the times passed and the years came to an end, and you raised up for yourself a slave named David.”
2 Esd 3:24 “And you told him to build a city to bear your name, and to offer to you offerings of your own in it.”
2 Esd 3:25 “This was done for many years; then those who lived in the city sinned,”
2 Esd 3:26 “Acting in all respects just as Adam and his posterity had done, for they too had the wicked heart.”
2 Esd 3:27 “And you delivered your city into the hands of your enemies.”
2 Esd 3:28 “Then I said to myself, ‘Do those who live in Babylon do any better? and is it on this account that she has conquered Zion?’“
2 Esd 3:29 “For it came to pass, when I had come here, that I saw acts of ungodliness without number, and in this thirtieth year my soul saw many sinning, and my heart sank,”
2 Esd 3:30 “For I have seen spared those who act wickedly, and have destroyed your people, and preserved your enemies, and you have not shown anyone at all how this way should be given up.”
2 Esd 3:31 “Does Babylon do better deeds than Zion?”
2 Esd 3:32 “Or has any other nation known you except Israel? Or what tribes have believed your agreements like that of Jacob? “
2 Esd 3:33 “Yet their reward has not appeared, and their labor has not borne fruit. For I have gone all about the nations, and I have seen them abounding in wealth, yet unmindful of your commandments.”
2 Esd 3:34 “Now therefore weigh our iniquities and those of the inhabitants of the world on the scales; and which way the movement of the pointer turns will be found out.”
2 Esd 3:35 “Or when did the inhabitants of the earth not sin in your sight? Or what nation has kept your commandments so well?”
2 Esd 3:36 “You will find names of men who have kept your commandments, but you will not find nations.”

Chapter 4

2 Esd 4:1 “And the angel who had been sent to me, whose name was Uriel, answered and said to me,”
2 Esd 4:2 “Your mind has utterly failed in this world and do you expect to understand the way of the Most High?”
2 Esd 4:3 “And I said, “Yes, my lord.” And he answered me and said, “I was sent to show you three ways, and to set three figures before you.”
2 Esd 4:4 “If you can solve one of these for me, I will show you the way you want to see and teach you why the heart is wicked.”
2 Esd 4:5 “And I said, “Go on, my lord.” And he said to me, “Come, weigh me the weight of fire, or measure me a measure of wind, or call back for me the day that is past.”
2 Esd 4:6 “And I answered and said, “Who that is born can do that, that you should ask such things of me?”
2 Esd 4:7 “And he said to me, “If I had asked you, ‘How many dwellings are there in the heart of the sea, or how many streams at the source of the deep, or how many ways above the firmament, or what are the ways of leaving Paradise? ‘“
2 Esd 4:8 “Perhaps you would have said to me, ‘I have never gone down into the deep, nor into Hades, nor have I ever climbed up into the heavens.’“
2 Esd 4:9 “But now I have only asked you about fire and wind and the day, through all of which you have passed, and without which you cannot live, and you have given me no answer about them!”
2 Esd 4:10 “And he said to me, “Your own things that grow up with you, you cannot understand;”
2 Esd 4:11 “And how can your frame grasp the way of the Most High or one already worn out by the corrupt world understand incorruption?”
2 Esd 4:12 “And when I heard this, I fell on my face and said to him, “It would have been better that we should not be here than to come here and live in ungodliness, and suffer, without understanding why.”
2 Esd 4:13 “And he answered me and said, I went to a forest of trees of the field, and they took counsel”
2 Esd 4:14 “And said, ‘Come, let us go and make war on the sea, so that it may retire before us, and we may make more forests for us.’“
2 Esd 4:15 “In like manner the waves of the sea themselves also took counsel and said, ‘Come, let us go up and conquer the forest of the field, so that there also we may win ourselves more territory.’“
2 Esd 4:16 “And the thought of the forest was in vain, for the fire came and consumed it;”
2 Esd 4:17 “So was the thought, of the sea waves, for the sand stood firm and stopped them.”
2 Esd 4:18 “Now if you were their judge, which of them would you have undertaken to justify, and which to condemn?”
2 Esd 4:19 “And I answered and said, “It was a foolish plan that both formed, for the land is given to the forest, and the place of the sea is given it to bear its waves.”
2 Esd 4:20 “And he answered me and said, “You have judged rightly; and why have you not judged so in your own case?”
2 Esd 4:21 “For just as the land is given to the forest, and the sea to its waves, so those who live on the earth can understand only the things that are on the earth, and those who are above the heavens, the things that are above the height of the heavens.”
2 Esd 4:22 “Then I answered and said, “I beseech you, sir, to what end has the capacity for understanding been given me?”
2 Esd 4:23 “For I did not mean to ask about ways above, but about those things which pass by us every day: why Israel is given up to the heathen in disgrace; the people whom you loved are given up to godless tribes; and the law of our forefathers is made of no effect, and the written agreements are no more.”
2 Esd 4:24 “And we pass from the world like locusts, and do not deserve to obtain mercy.”
2 Esd 4:25 “But what will he do for his name, by which we are called? It is about these things that I have asked.”
2 Esd 4:26 “And he answered me and said, “If you live, you will see, and if you survive, you will often marvel; for the age is hurrying fast to its end;”
2 Esd 4:27 “For it will not be able to bear the things that are promised to the upright in the appointed times; for this age is full of sorrow and weakness.”
2 Esd 4:28 “For the evil about which you ask me is sown but the harvest of it has not yet come.”
2 Esd 4:29 “So unless what has been sown is reaped, and unless the place where the evil was sown passes away, the field where the good is sown cannot come.”
2 Esd 4:30 “For a grain of evil seed was sown from the beginning in the heart of Adam and how much ungodliness it has produced up to this time and will produce before the judgment comes.”
2 Esd 4:31 “Estimate for yourself how great a crop of ungodliness a grain, of evil seed has produced.”
2 Esd 4:32 “And when ears without number are sown, how great a threshing floor they will inevitably fill!”
2 Esd 4:33 “And I answered and said, “How long and when shall this be? Why are our years few and evil?”
2 Esd 4:34 “And he answered me and said, “You cannot hurry faster than the Most High, for you hurry for your own self, but he who is above hurries for many.”
2 Esd 4:35 “Did not the souls of the upright ask about these things in their rooms, saying, ‘How long must I hope thus? And when will the harvest of our reward come?’“
2 Esd 4:36 “And Jeremiel, the archangel, answered them and said, “When the number of those who are like you is complete, for he has weighed the world in the balance,”
2 Esd 4:37 “And has measured the times with a measure, and carefully counted the hours, and he will not move or disturb them, until the prescribed measure is reached.’“
2 Esd 4:38 “And I answered and said, “O Sovereign Lord, but all even of us are full of ungodliness.”
2 Esd 4:39 “And let not the harvest of the upright be perchance kept back, on account of the sins of those who live on the earth.”
2 Esd 4:40 “And he answered me and said, “Go and ask a woman who is with child if when she has completed her nine months her womb can keep the child within her any longer.”
2 Esd 4:41 “And I said, “No, sir, it cannot.” And he said to me, “In Hades the storehouses of souls are like the womb;”
2 Esd 4:42 “For just as a woman who is bearing a child makes haste to escape the inevitable birth, so these places also make haste to give up those things that were entrusted to them from the beginning.”
2 Esd 4:43 “Then those things which you desire to see will be disclosed to you.”
2 Esd 4:44 “And I answered and said, “If I have found favor in your sight, and if it is possible, and if I am fit for it,”
2 Esd 4:45 “Show me this also, whether there is more to come than past or the greater part has gone by us.”
2 Esd 4:46 “For what is past I know, but I do not know what is to come.”
2 Esd 4:47 “And he said to me, “Stand at my right and I will show you the meaning of a figure.”
2 Esd 4:48 “And I stood there and looked, and behold, a burning furnace passed before me, and it came to pass, when the flame had gone by, that I looked and, behold, the smoke remained.”
2 Esd 4:49 “After that, a cloud full of water passed before me, and stormily sent down a heavy rain, and when the rainstorm had passed, the drops remained in it.”
2 Esd 4:50 “And he said to me, “Consider for yourself; for as the rain is more than the drops, and the fire is more than the smoke, so the quantity that has past has far exceeded, but the drops and the smoke remained.”
2 Esd 4:51 “Then I prayed and said, “Do you think I shall live until that time?”
2 Esd 4:52 “He answered me and said, “About the signs of which you ask me, I can tell you of them in part, but as to your life I was not sent to tell you, but I do not know.”

Chapter 5

2 Esd 5:1 “But about the signs: Behold, the days will come, when those who live on the earth will be seized with great dismay, and the way of truth will be hidden, and the land will be barren of faith.”
2 Esd 5:2 “And iniquity will be increased beyond what you yourself see, and beyond what you ever heard of.”
2 Esd 5:3 “And the country which you now see ruling will be wasted and untrodden, and men shall see it deserted.”
2 Esd 5:4 “But if the Most High grants you life, you will see it after the third day thrown into confusion, and the sun will shine suddenly in the night and the moon in the daytime.”
2 Esd 5:5 “Blood shall trickle out of wood, and a stone will utter its voice, and peoples will be troubled, and the courses will be changed.”
2 Esd 5:6 “And one will reign for whom those who live on the earth do not hope, and the birds will fly away together.”
2 Esd 5:7 “And the Sea of Sodom will cast forth fish, and one whom the many do not now will utter his voice in the night, but all will hear his voice.”
2 Esd 5:8 “And there will be darkness in many places, and fire will often break out, and wild animals will go outside their haunts, and women in their uncleanness will bear monsters.”
2 Esd 5:9 “And salt waters will be found in sweet, and all friends will conquer one another, and intelligence will hide itself, and understanding retire to its room;”
2 Esd 5:10 “And it will be sought by many and will not be found, and unrighteousness and lack of self-control will increase on the earth.”
2 Esd 5:11 “And one country will ask its neighbor, and say, ‘Has uprightness, or a man who does right, passed through you?’ and it will answer, ‘No.’“
2 Esd 5:12 “At that time, it will happen that men will hope and not obtain; they will work, but their ways will not prosper.”
2 Esd 5:13 “These signs I am permitted to tell you, but if you pray, again and weep as you do now, and fast seven days, you will again hear greater things than these.”
2 Esd 5:14 “Then I awoke, and my body shuddered violently, and my soul was troubled, so that it fainted.”
2 Esd 5:15 “But the angel who came and talked with me held me fast, and strengthened me and set me on my feet.”
2 Esd 5:16 “And on the second night it came to pass that Phaltiel, the captain of the people, came to me and said to me. “Where have you been and why is your face so sad?”
2 Esd 5:17 “Or do you not know that Israel has been entrusted to you in the land of their exile?”
2 Esd 5:18 “Get up therefore and eat some bread, so that you may not forsake us, as a shepherd leaves his flock in the power of wicked wolves.”
2 Esd 5:19 “Then I said to him, “Go away from me, and do not come near me for seven days, and then you can come to me.” And he listened to what I said, and went away from me.”
2 Esd 5:20 “So I fasted for seven days, wailing and lamenting, just as the angel Uriel commanded me.”
2 Esd 5:21 “And it came to pass after seven days that the thoughts of my mind were very painful to me again.”
2 Esd 5:22 “And my soul received the spirit of understanding again, and I began again to utter words before the Most High,”
2 Esd 5:23 “And said, “Sovereign Lord, from all the forests on the earth and from all its trees you chose one vine,”
2 Esd 5:24 “And from all the lands in the world you chose for yourself one garden, and from all the flowers in the world you chose for yourself one lily,”
2 Esd 5:25 “And from all the depths of the sea you filled yourself one river, and of all the cities that have been built you consecrated Zion to yourself,”
2 Esd 5:26 “And of all the birds that have been created you named for yourself one dove, and of all the cattle that have been formed you provided for yourself one sheep,”
2 Esd 5:27 “And of all the peoples that have multiplied you got yourself one people, and you gave to this people that you desired a law that was approved by all.”
2 Esd 5:28 “And now, Lord, why have you given this one up to the many, and after preparing one root above the others have you scattered your only one among the many?”
2 Esd 5:29 “And those who opposed your promises have trampled on those who believed your agreements.”
2 Esd 5:30 “For if you really hate your people it ought to be punished with your own hands.”
2 Esd 5:31 “And it came to pass when I had uttered these words that the angel who had come to me on a previous night was sent to me.”
2 Esd 5:32 “And he said to me, “Listen to me, and I will instruct you; attend to me, and I will tell you more.”
2 Esd 5:33 “And I said, “Speak, my lord.” And he said to me, “Are you so very much distracted over Israel, or do you love him more than his Maker does?”
2 Esd 5:34 “And I said, “No, sir, but I spoke from grief, for my heart pains me very hour, while I strive to understand the way of the Most High, and to inquire into what his decree apportions.”
2 Esd 5:35 “And he said to me, “You cannot.” And I said, “Why, sir, then why was I born? And why did not my mother’s womb become my grave, so that I might not see the trouble of Jacob, and the exhaustion of the posterity of Israel?”
2 Esd 5:36 “And he said to me, “Count up for me those that have not yet come, and gather the scattered raindrops for me, and make the withered flowers green again for me,”
2 Esd 5:37 “And open the closed chambers for me, and bring out for me the winds shut up in them, or show me the picture of a voice, and then I will show you the mark you ask to see.”
2 Esd 5:38 “And I said, “Sovereign Lord, who is there who can know these things except he whose dwelling is not with men?”
2 Esd 5:39 “But I am foolish, and how can I speak of these things about which you have asked me?”
2 Esd 5:40 “And he said to me, “Just as you cannot do one of these things that were mentioned, so you cannot find out my judgment, or the end of the love that I have promised my people.”
2 Esd 5:41 “And I said, “But behold, sir, you protect those who are alive at the end, but what will those who were before us do, or we, or those who come after us?”
2 Esd 5:42 “And he said to me, “I will compare my judgment to a crown; just as there is no slowness on the part of those who are last, there is no swiftness on the part of those who are first.”
2 Esd 5:43 “And I answered and said, “Could you not have created at one time those who have been created, and those who are now, and those who are to be, so that you might show your judgment sooner?”
2 Esd 5:44 “And he answered me and said, “The creation cannot make more haste than the Creator, and the world cannot at one time hold all who have been created in it.”
2 Esd 5:45 “Then I said, “How could you say to your slave that you would surely make the creation created by you alive all together? If therefore they are all to live at once, it can support them all at once now.”
2 Esd 5:46 “And he said to me, “Ask a woman’s womb and say to it, ‘If you bring forth ten children, why do so at intervals?’ Ask it therefore to produce ten at once.”
2 Esd 5:47 “And I said, “Of course it cannot, but can do it only in time.”
2 Esd 5:48 “And he said to me, “And I have made the earth the womb for those who are at intervals engendered in it.”
2 Esd 5:49 “For just as an infant cannot bear, or as one who is old cannot do it any more, so I have organized the world that I created.”
2 Esd 5:50 “And I asked him and said, “Since you have now shown me the way I will speak before you. For is our mother, of whom you have told me, still young, or is she now approaching old age?”
2 Esd 5:51 “And he answered me and said, “Ask a woman who bears children, and she will tell you.”
2 Esd 5:52 “For if you say to her, ‘Why are those whom you have borne lately not like those whom you bore before but smaller in stature?’“
2 Esd 5:53 “She herself will tell you, ‘Those who were born in the vigor of youth are of one kind, and those who were born in old age, when the womb was failing, are of another.’“
2 Esd 5:54 “So you too must consider that you are smaller in stature than those who were before you,”
2 Esd 5:55 “And those who come after you will be smaller than you, for the creation is already growing old, as it were, and past the strength of youth.”
2 Esd 5:56 “And I said, “I beseech you, sir, if I have found favor in your sight, show your slave by whom you will visit your creation.”

Chapter 6

2 Esd 6:1 “And he said to me, “As for the beginning of the world of the earth, before the outlets of the world were fixed, and before the assembled winds blew,”
2 Esd 6:2 “And before the voices of the thunders sounded, and before the lightning flashes shone, and before the foundations of Paradise were laid,”
2 Esd 6:3 “And before the beautiful flowers were seen, and before the moving forces were established, and before the innumerable companies of angels were gathered,”
2 Esd 6:4 “And before the heights of the air were raised aloft, and before the dimensions of the firmaments were named, and before Zion was appointed his footstool,”
2 Esd 6:5 “And before the years of the present were discovered, and before the wiles of present day sinners were cut off, and those who had treasured the faith were sealed;”
2 Esd 6:6 “Even then I considered it, and these things were made through me, and through no other, just as their end also shall come through me, and through no other.”
2 Esd 6:7 “And I answered and said, “What will mark the parting of the times? Or when will the end of the first or the beginning of the second be.”
2 Esd 6:8 “And he said to me, “From Abraham to Isaac, for from him sprang Jacob and Esau, but Jacob’s hand held Esau’s heel from the beginning.”
2 Esd 6:9 “For Esau is the end of this age, and Jacob is the beginning of the one that follows.”
2 Esd 6:10 “For the beginning of a man is his hand, and between the heel and the hand look for nothing else, Ezra!”
2 Esd 6:11 “Then I answered and said, “O Sovereign Lord, if I have found favor in your sight,”
2 Esd 6:12 “Show your slave the end of your signs, some part of which you showed me the other night.”
2 Esd 6:13 “Rise to your feet, and you will hear a very loud voice.”
2 Esd 6:14 “And if the place where you stand is violently shaken,”
2 Esd 6:15 “You must not be terrified when it speaks, for what it says is about the end, and the foundations of the earth will understand that the speech concerns them;”
2 Esd 6:16 “They will tremble and quake, for they know that at the end they must be changed.”
2 Esd 6:17 “And it came to pass that, when I heard, I rose to my feet and listened, and, behold, a voice was speaking, and the sound of it was like the noise of many waters.”
2 Esd 6:18 “And It said, “Behold, the days are coming, and it shall be, when I begin to draw near to visit those who live on the earth,”
2 Esd 6:19 “And when I begin to require their wrongdoing from those who have done it, and when the humiliation shall be complete,”
2 Esd 6:20 “And when the age which is beginning to pass away shall be sealed, I will perform these signs: the books will be opened before the face of the firmament, and they shall all see it together;”
2 Esd 6:21 “And infants a year old shall talk, and women with child will bring forth untimely infants at three or four months, and they will live and dance,”
2 Esd 6:22 “And sown ground will suddenly appear unsown, and full storehouses will suddenly be found empty,”
2 Esd 6:23 “And the trumpet will sound, and when all men hear it, they will suddenly be terrified.”
2 Esd 6:24 “And it will come to pass at that time that friends will make war on their friends like enemies, and the earth and those who live on it will be greatly terrified, and the sources of the springs will stop, so that for three hours they will not run.”
2 Esd 6:25 “And it shall be that whoever shall have survived all these things that I have foretold to you shall himself be saved and shall see my salvation and the end of my world.”
2 Esd 6:26 “And they will see the men who were taken up, who from their birth have not tasted death, and the heart of the earth’s inhabitants will be changed and converted to a different spirit.”
2 Esd 6:27 “For evil will be destroyed and deceit will be abolished,”
2 Esd 6:28 “But faith will flourish, and corruption be conquered, and truth, which has been without fruit so long, will be disclosed.”
2 Esd 6:29 “And it came to pass, while he talked with me, that behold, little by little the place where I stood was moved upon itself.”
2 Esd 6:30 “And he said to me, “I have come to show you these things and things to come, this night.”
2 Esd 6:31 “If therefore you will pray again and fast again for seven days, I will again declare to you even greater things than these by day.”
2 Esd 6:32 “For your voice has surely been heard before the Most High, for the Mighty One has seen your uprightness, and has remarked your purity, which you have maintained from your youth.”
2 Esd 6:33 “And because of this he sent me to show you all these things and to say to you, ‘Believe and do not fear;”
2 Esd 6:34 “And do not be in haste to engage in idle speculations over the former times, so that you may not have to hasten in the last times.”
2 Esd 6:35 “And it came to pass after this that again I wept and fasted seven days as before, to complete the three weeks, as I had been told. “
2 Esd 6:36 “And it came to pass on the eighth night that my heart was again troubled within me, and I began to speak before the Most High.”
2 Esd 6:37 “For my spirit was greatly excited and my soul was distressed.”
2 Esd 6:38 “And I said, “O Lord, at the beginning of the creation you surely spoke, and said on the first day, ‘Let heaven and earth be made,’ and your word performed the work.”
2 Esd 6:39 “Then the spirit was hovering, and darkness and silence were all around; the sound of man’s voice you had not yet heard.”
2 Esd 6:40 “Then you ordered a ray of light to be brought out of your storehouses, so that your works might then appear.”
2 Esd 6:41 “Again, on the second day, you created the spirit of the firmament, and commanded it to divide and make a division between the waters, so that one part might go up and one part remain below.”
2 Esd 6:42 “On the third day you commanded the waters to be gathered together in the seventh part of the earth, but six parts you dried up and kept them so that some of them might be planted and cultivated and serve before you.”
2 Esd 6:43 “For your word went forth, and the work was immediately done.”
2 Esd 6:44 “For suddenly there came forth fruit in immeasurable abundance, and of manifold appeal to the taste, and flowers of inimitable hues, and odors of unfathomable fragrance. These were made on the third day.”
2 Esd 6:45 “But on the fourth day you commanded the brightness of the sun to come into being, the light of the moon, and the order of the stars,”
2 Esd 6:46 “And you commanded them to serve man who was still to be formed.”
2 Esd 6:47 “But on the fifth day you ordered the seventh part, where the water was gathered, to bring forth living things, birds and fish, and it was done,”
2 Esd 6:48 “The mute, lifeless water producing living creatures, as it was commanded, so that nations might tell of your wondrous works because of it.”
2 Esd 6:49 “Then you preserved two living creatures; one you named Behemoth. and the other you named Leviathan,”
2 Esd 6:50 “And you separated them so from each other, for the seventh part, where the water was gathered together, could not hold them both.”
2 Esd 6:51 “And you gave Behemoth one part, which had dried up on the third day, to live in, in which there are a thousand mountains;”
2 Esd 6:52 “But to Leviathan you gave a seventh part that is moist; and you preserved them to be devoured by whomsoever you please, and when you please.”
2 Esd 6:53 “But on the sixth day, you commanded the earth to create before you cattle and wild animals and reptiles,”
2 Esd 6:54 “And over them Adam, whom you appointed leader over all the works that you had made, and from him we are all descended whom you have chosen to be your people.”
2 Esd 6:55 “I have said all this before you, Lord, because you have said that it was for our sake that you made this first born world.”
2 Esd 6:56 “But as for the rest of the nations which are sprung from Adam, you have said that they are nothing and are like spittle, and you have compared their abundance to a drop in a bucket.”
2 Esd 6:57 “And now, Lord, behold, these nations that are counted as nothing rule over us and devour us.”
2 Esd 6:58 “But we, your people, whom you called your first born, only-begotten, chosen and beloved, are delivered into their hands.”
2 Esd 6:59 “If it was for our sake that the world was created, why do we not possess the world as our inheritance? How long shall this be?”

Chapter 7

2 Esd 7:1 “And it came to pass, when I had finished saying these words, that the angel was sent to me who had been sent to me on the former nights,”
2 Esd 7:2 “And he said to me, “Get up, Ezra, and hear the words which I have come to say to you.”
2 Esd 7:3 “And I said, “Speak, my lord.” And he said to me, “Suppose a sea lies in a broad expanse, so that it is wide and vast,”
2 Esd 7:4 “But the entrance to it is located in a narrow space, so that it is like a river;”
2 Esd 7:5 “If anyone is determined to reach the sea, to see it or master it, how can he reach the broad water unless he passes through the narrows?”
2 Esd 7:6 “Another illustration: Suppose a city is built and located on level ground, and is full of all good things,”
2 Esd 7:7 “But the approach to it is narrow and precipitous so that there is fire on the right hand and deep water on the left,”
2 Esd 7:8 “And there is only one path lying between them, that is, between the fire and the water, so that the path can support the steps of only one man.”
2 Esd 7:9 “Now if that city is given to a man as an inheritance, if the heir does not pass through the danger that lies before it, how can he receive his inheritance?”
2 Esd 7:10 “And I said, “True, sir.” And he said to me, “Israel’s destiny is like that.”
2 Esd 7:11 “For I made the world for their sake, and when Adam transgressed my statutes, what has now happened was decreed;”
2 Esd 7:12 “And the ways of entering this world were made narrow, grievous, and toilsome, and few and evil, full of dangers and burdened with great hardships.”
2 Esd 7:13 “But the approaches to the greater world are broad and safe and produce the fruit of immortality.”
2 Esd 7:14 “Unless therefore the living have really entered these narrow and fruitless experiences, they cannot obtain the things that are destined for them.”
2 Esd 7:15 “But now why are you disturbed, though you are to perish? And why are you so moved, though you are mortal?”
2 Esd 7:16 “And why do you not take into consideration what is future, but only what is present?”
2 Esd 7:17 “And I answered and said, “Sovereign Lord, you have ordained in your law that the upright shall possess these things, but the ungodly shall perish.”
2 Esd 7:18 “So the upright can endure straitened circumstances in the hope of ample ones, but those who have done wickedly endure the straitened circumstances and will not see the ample ones.”
2 Esd 7:19 “And he said to me, “You are not a better judge than God, or more intelligent than the Most High!”
2 Esd 7:20 “For let the many that exist perish, rather than that the Law of God which has been set before them be disregarded.”
2 Esd 7:21 “For God strictly commanded those who came, at their coming, as to what they should do to live, and what they should observe to escape being punished.”
2 Esd 7:22 “But they disobeyed and opposed him, and they devised foolish thoughts;”
2 Esd 7:23 “And conceived wicked wiles, and went so far as to say that the Most High did not exist, and they ignored his ways,”
2 Esd 7:24 “And scorned his law, and denied his agreements, and had no faith in his statutes, and did not complete his work.”
2 Esd 7:25 “Therefore, Ezra, the empty have emptiness, and the full, fullness.”
2 Esd 7:26 “For behold the time will come, and it will be that when the signs come which I have foretold to you, the city that appears as a bride will appear, and the land which is now hidden will be seen.”
2 Esd 7:27 “And whoever is delivered from the evils I have predicted will see my wonders.”
2 Esd 7:28 “For my son the Christ will be revealed with those who are with him, and he will make glad those who are left, in four hundred years.”
2 Esd 7:29 “And it will be after those years that my son Christ will die, and all who draw human breath.”
2 Esd 7:30 “And the world will be turned into its ancient silence for seven days, as it was in the first beginning, so that no one will be left.”
2 Esd 7:31 “And it will be after seven days that the world which is not yet awake will be wakened, and what is corruptible will perish.”
2 Esd 7:32 “And the earth will give up those who are asleep in it, and the dust those who are silent in it, and the chambers will give up the souls that have been committed to them.”
2 Esd 7:33 “And the Most High will be revealed on his judgment seat, and pity will pass away, and long-suffering be withdrawn,”
2 Esd 7:34 “And judgment alone will remain, and truth will stand, and faithfulness be strong,”
2 Esd 7:35 “And work will be rewarded, and its wages appear, and uprightness will awake and iniquity will not sleep.”
2 Esd 7:[36] “And the lake of torment will appear, and over against it will be a place of rest; the furnace of the Pit will appear, and over against it the paradise of joy.”
2 Esd 7:[37] “Then the Most High will say to the heathen that have been raised up, ‘See and understand whom you have denied, or whom you have refused to serve, or whose commands you have scorned.”
2 Esd 7:[38] “Look at this side and at that; on this side, joy and rest, and on that, fire and torment.’“
2 Esd 7:[39] “So he will speak to them on the Day of Judgment;”
2 Esd 7:[40] “A day that has no sun or moon or stars, or cloud, or thunder, or lightning, or wind;”
2 Esd 7:[41] “Or water or air, or darkness or evening or morning, or summer or heat or winter or frost or cold, or hail or rain or dew,”
2 Esd 7:[42] “Or noon or night, or dawn or sunshine or brightness or light, only the splendor of the glory of the Most High,”
2 Esd 7:[43] “By which all will begin to see what is destined for them. For it will last as though for a week of years.”
2 Esd 7:[44] “This is my judgment and its arrangement; and to you alone have I shown this.”
2 Esd 7:[45] “And I answered, “I said then, Lord, and I say now, blessed are those who live and keep your commandments!”
2 Esd 7:[46] “But about those for whom I prayed, who is there of those who live who has not sinned, or who is there that is born who has not transgressed your agreement?”
2 Esd 7:[47] “And now I see that the world to come will bring joy to few but torment to many.”
2 Esd 7:[48] “For an evil heart has grown up in us, which has alienated us from these commands, and has led us off to corruption and the ways of death, and shown us the paths of perdition, and removed us far from life, and that, not just a few, but almost all who have been created!”
2 Esd 7:[49] “And he answered me and said, “Listen to me, and I will instruct you, and I will admonish you a second time.”
2 Esd 7:[50] “It was on this account that the Most High made not one world but two.”
2 Esd 7:[51] “For because you have said that the upright are not many but few, and the ungodly abound, hear the answer to this.”
2 Esd 7:[52] “If you have a very few precious stones, will you increase their number with lead and clay?”
2 Esd 7:[53] “And I said, “Lord, how can that be?”
2 Esd 7:[54] “And he said to me, “Not only that, but ask the earth and she will tell you; entreat her, and she will inform you.”
2 Esd 7:[55] “For you must say to her, ‘You produce gold and silver and copper and also iron and lead and clay.”
2 Esd 7:[56] “But silver is more abundant than gold, and copper than silver, and iron than copper, lead than iron, and clay than lead.”
2 Esd 7:[57] “So consider which things are precious and to be desired, what is abundant, or what is rare?”
2 Esd 7:[58] “And I said, “Sovereign Lord, what is plentiful is cheaper, for what is more rare is more precious.”
2 Esd 7:[59] “And he answered me and said, “Consider with yourself what you have thought, for he who has what is hard to get rejoices more than he who has what is plentiful.”
2 Esd 7:[60] “It is so with the judgment that I have promised; for I will rejoice over the few who will be saved, because it is they who have made my glory to prevail more now, and through whom my name has now been honored.”
2 Esd 7:[61] “And I will not grieve over the great number of those who perish, for they are the ones who are now like vapor, and counted as flame and smoke; they have burned and glowed and gone out.”
2 Esd 7:[62] And I answered and said, “O earth, why have you brought forth, if the understanding is made out of dust like other creatures!”
2 Esd 7:[63] “For it would have been better if the dust itself had not been born, so that the intelligence might not have sprung from it.”
2 Esd 7:[64] “But now the intelligence grows with us, and it is on this account that we are tormented, because we must perish, and we know it!”
2 Esd 7:[65] “Let the human race lament, and the wild beasts rejoice; let all who are born lament, but the four-footed creatures and the cattle be glad.”
2 Esd 7:[66] “For they are much better off than we, for they do not look for a judgment, and they do not know of any torment or salvation promised to them after death.”
2 Esd 7:[67] “But what benefit is it to us that we are preserved alive but cruelly tormented?”
2 Esd 7:[68] “For all who are born are involved in iniquities and full of sins and weighed down with offenses.”
2 Esd 7:[69] “And if we were not to come to judgment after death, perhaps it would have been better for us.”
2 Esd 7:[70] “And he answered me and said, “When the Most High made the world, and Adam and all who came from him, he first prepared the judgment and the things that belong to the judgment.”
2 Esd 7:[71] “And now understand from your own words, for you said that the intelligence grows with us.”
2 Esd 7:[72] “So those who live on the earth will be tortured on this account because, though they had intelligence, they did iniquity, and though they received commandments, they did not keep them, and though they had obtained the Law, they broke it.”
2 Esd 7:[73] “What will they have to say then at the judgment, or how will they answer in the last times?”
2 Esd 7:[74] “For how long the Most High has shown long-suffering to those who inhabit the world, and not for their sake, but for the sake of the times that he has fixed!”
2 Esd 7:[75] “Then I answered and said, “If I have found favor in your sight, Sovereign, show this also to your slave; whether after death as soon as each one of us gives up his soul, we shall be faithfully kept at rest until those times come when you begin to renew the creation, or shall be tortured at once.”
2 Esd 7:[76] “And he answered me and said, “I will show you that also; but you must not associate with those who have shown scorn, or count yourself among those who are tortured.”
2 Esd 7:[77] “For you have a treasure of works laid up with the Most High, but it will not be shown to you until the last times.”
2 Esd 7:[78] “For about death, the teaching is: When the final sentence goes forth from the Most High that a man is to die, when the soul departs from the body to return again to him who gave it, first of all it prays to the glory of the Most High;”
2 Esd 7:[79] “If it was one of those who scorned and did not observe the way of the Most High, and of those who have despised his law, and of those who hate those who fear God,”
2 Esd 7:[80] “Such spirits shall not enter dwellings but wander about thenceforth in torment, always grieving and sad, in seven ways:”
2 Esd 7:[81] “The first way is that they have scorned the Law of the Most High.”
2 Esd 7:[82] “The second way is that they can no longer make a good repentance, so that they may live.”
2 Esd 7:[83] “The third way is that they will see the reward destined for those who have believed the agreements of the Most High.”
2 Esd 7:[84] “The fourth way is that they will consider the torment destined for them in the last days.”
2 Esd 7:[85] “The fifth way is that they will see that the dwelling-places of the others are guarded by angels in profound silence.”
2 Esd 7:[86] “The sixth way is that they will see that some of them will pass over to be tormented henceforth.”
2 Esd 7:[87] “The seventh way, which is worse than all the ways that have been mentioned, is that they will waste away in shame and be consumed in disgrace, and wither with fear, at seeing the glory of the Most High before whom they sinned while they lived, and before whom they are destined to be judged in the last times.”
2 Esd 7:[88] “But of those who have observed the ways of the Most High. this is the order. when they shall be separated from this fragile jar.”
2 Esd 7:[89] “In the time when they lived in it they carefully served the Most High, though they were in danger every hour so as to keep the Law of the Lawgiver perfectly.”
2 Esd 7:[90] “Therefore this is the teaching about them:”
2 Esd 7:[91] “First of all, they see with great rapture the glory of him who takes them up, for they will rest in seven orders.”
2 Esd 7:[92] “The first order is that they have striven with much toil to conquer the wicked thought that was formed with them so that it should not lead them away from life to death.”
2 Esd 7:[93] “The second order is that they see the labyrinth in which the souls of the ungodly wander and the punishment that awaits them.”
2 Esd 7:[94] “The third order is that they see the testimony that he who formed them has borne to them, because when they were alive they faithfully observed the Law which was given them.”
2 Esd 7:[95] “The fourth order is that they understand the rest which they now enjoy gathered in their chambers in great quietness watched over by angels, and the glory that awaits them in the last days.”
2 Esd 7:[96] “The fifth order is that they exult that they have now escaped what is corruptible and will possess the future as their inheritance and besides perceive the narrowness and toilsomeness from which they have been freed and the spaciousness they are destined to receive and enjoy in immortality.”
2 Esd 7:[97] “The sixth order is that it is shown to them how their face is destined to shine like the sun, and how they are to be made like the light of the stars, and be incorruptible thenceforth.”
2 Esd 7:[98] “The seventh order, which is greater than all those that have been mentioned, is that they will exult boldly, and that they will trust confidently, and rejoice fearlessly for they hasten to see the face of him whom they served in life, and from whom they are to receive their reward when they are glorified.”
2 Esd 7:[99] “These are the orders of the souls of the upright, as henceforth proclaimed, and the above ways of torture are those which those who would not give heed will henceforth suffer.”
2 Esd 7:[100] “And I answered and said, “Then will time be given the souls after they are separated from the bodies, to see what you have told me of?”
2 Esd 7:[101] “And he said to me, “They have freedom for seven days, to see on the seven days the things you have been told, and afterward they will be gathered in their dwellings.”
2 Esd 7:[102] “And I answered and said, “If I have found favor in your sight, show me, your slave, further, whether on the Day of Judgment the upright will be able to intercede for the ungodly, or to beseech the Most High on their behalf,”
2 Esd 7:[103] “Fathers for sons, or sons for parents, brothers for brothers, relatives for their kinsmen, and friends for those who are most dear to them.”
2 Esd 7:[104] “And he answered me and said, “Since you have found favor in my sight, I will show you this also. The Day of Judgment is final and shows to all the stamp of truth. Just as now a father cannot send his son or a son his father or a master his slave or a friend his dearest friend to be sick for him,”
2 Esd 7:[105] “Or sleep or eat or be cured, so no one can pray for another then, or lay a burden on another, for they must all bear everyone his own iniquity or uprightness then.”
2 Esd 7:36 “And I answered and said, “How then do we now find that first Abraham prayed for the men of Sodom, and Moses for our forefathers who sinned in the desert,”
2 Esd 7:37 “And Joshua after him for Israel in the days of Achan:”
2 Esd 7:38 “And Samuel in the days of Saul, and David for the plague, and Solomon for those in the sanctuary,”
2 Esd 7:39 “And Elijah for those who received the rain, and for one who was dead, that he might live,”
2 Esd 7:40 “And Hezekiah for the people in the days of Sennacherib, and many others for many?”
2 Esd 7:41 “So if now, when corruption has increased and wrong has multiplied, the upright have prayed for the ungodly, why will it not be so then also?”
2 Esd 7:42 “And he answered me and said, “The present world is not the end, and its glory is not lasting; therefore those who were strong prayed for the weak.”
2 Esd 7:43 “But the Day of Judgment will be the end of this world, and the beginning of the immortal world to come in which corruption has passed away,”
2 Esd 7:44 “Immortality is ended, unbelief is abolished, uprightness has increased, and truth has appeared.”
2 Esd 7:45 “So no one will then be able to pity one who is condemned in the judgment, or harm one who is victorious.”
2 Esd 7:46 “And I answered and said, “This is my first and last word: for it would have been better for the earth not to have produced Adam, or when it had produced him compelled him not to sin.”
2 Esd 7:47 “For what good is it to all men to live in sorrow and expect punishment after death?”
2 Esd 7:48 “O Adam, what have you done? For although it was you who sinned, the fall was not yours alone, but also ours, for we are descended from you.”
2 Esd 7:49 “For what good does it do us if the eternal world is promised to us, but we have done deeds that bring death?”
2 Esd 7:50 “And that an imperishable hope is proclaimed to us, but we have miserably failed?”
2 Esd 7:51 “And that safe and healthy habitations are reserved for us, but we have lived wickedly?”
2 Esd 7:52 “And that the glory of the Most High is going to protect those who have lived purely but we have walked in the most wicked ways?”
2 Esd 7:53 “And that a Paradise will be revealed the fruit of which endures uncorrupted which contains plenty and healing, but we cannot enter it.”
2 Esd 7:54 “For we have lived in unseemly ways?”
2 Esd 7:55 “And that the faces of those who have practiced abstinence will shine brighter than the stars, but our faces will be blacker than darkness?”
2 Esd 7:56 “For when we were alive and committed iniquity, we did not consider what we were to suffer after death.”
2 Esd 7:57 “And he answered and said, “This is the meaning of the battle that every man born on earth must fight;”
2 Esd 7:58 “That, if he is beaten, he will suffer what you have said, but if he is victorious, he will receive what I say.”
2 Esd 7:59 “For this is the way of which Moses spoke, when he was alive, saying to the people, ‘Choose life for yourself, so that you may live!’“
2 Esd 7:60 “But they would not believe him or the prophets after him, or yet me who have spoken to them.”
2 Esd 7:61 “So there will be not so much grief at their destruction as joy over those who have been persuaded of salvation.”
2 Esd 7:62 “And I answered and said, “I know, sir, that the Most High is now called merciful, because he has mercy on those who have not yet come into the world,”
2 Esd 7:63 “And gracious, because he is gracious to those who turn to his Law,”
2 Esd 7:64 “And long-suffering, because he is long-suffering to those who have sinned as his creatures,”
2 Esd 7:65 “And, bountiful, because he had rather give than exact,”
2 Esd 7:66 “And of great mercy, because he multiplies mercies more and more to those who are alive and those who have passed away and those who are to be.”
2 Esd 7:67 “For if he did not multiply them, the world with those who live in it would not be made alive,”
2 Esd 7:68 “And a giver, for if he did not give in his goodness, so that those who have committed iniquities might be relieved of them, not one ten-thousandth of mankind could have life;”
2 Esd 7:69 “And a judge, for if he did not pardon those who were created by his word, and erase a multitude of offenses,”
2 Esd 7:70 “There would probably be left only very few of the innumerable multitude.”

Chapter 8

2 Esd 8:1 “And he answered me and said, “Most High made this world for many, but the world to come, for the sake of few.”
2 Esd 8:2 “But I will tell you a parable, Ezra. Just as, if you ask the earth, it will tell you that it produces much more soil from which earthen-ware is made, but little dust from which gold comes, that is the way with the present world;”
2 Esd 8:3 “Many have been created, but few will be saved.”
2 Esd 8:4 “And I answered and said, “Then drink down understanding, my soul, and devour wisdom, my heart!”
2 Esd 8:5 “For not of your own will you came, and against your will you go, for you have been given only a short time to live.”
2 Esd 8:6 “O Lord above us, if you will only allow your slave to pray before you, and would give us seed for the heart and cultivation of the understanding so that fruit may be produced, by which a corruptible being, who bears the image of man, may live!”
2 Esd 8:7 “For you stand alone, and we are one creation of your hands, as you have said.”
2 Esd 8:8 “And when you bring to life a body formed in the womb, and provide its members, what you have created is preserved in fire and water, and for nine months what you have formed endures your creation which has been created in it.”
2 Esd 8:9 “But that which preserves and that which is preserved are both preserved by your preserving. And when the womb gives up what has been created in it,”
2 Esd 8:10 “You have commanded that from the members themselves, that is from the breasts, milk, the fruit of the breasts, be given,”
2 Esd 8:11 “So that what has been formed may be nourished for a time, and afterward you develop it in your mercy.”
2 Esd 8:12 “You nourish it in your uprightness, and instruct it through your Law, and bring it up in your wisdom.”
2 Esd 8:13 “You put it to death as your creation, and make it live as your work.”
2 Esd 8:14 “If then you lightly destroy him who was formed with such pains, at your command, why was he made at all?”
2 Esd 8:15 “And now I will speak out: About all mankind you know best; but it is about your people that I am grieved,”
2 Esd 8:16 “And it is for your inheritance that I mourn, and about Israel that I am sad, and about the posterity of Jacob that I am disturbed.”
2 Esd 8:17 “Therefore I will begin to pray before you for myself and for them, for I see the failings of us who live in the land;”
2 Esd 8:18 “And I have heard of the strictness of the judgment that is to come.”
2 Esd 8:19 “Therefore hear my voice, and consider my words, and I will speak before you.” The beginning of the words of the prayer of Ezra, before he was taken up. And he said,”
2 Esd 8:20 “Lord, who inhabit eternity, whose are the highest heavens, and whose upper chambers are in the air,”
2 Esd 8:21 “Whose throne is immeasurable, and whose glory is beyond comprehension, before whom the hosts of angels stand trembling,”
2 Esd 8:22 “And at your command are changed to wind and fire, whose word is sure and whose utterances are certain, whose command is mighty and whose orders are terrible,”
2 Esd 8:23 “Whose look dries up the depths, and whose indignation melts the mountains, and whose truth endures forever,”
2 Esd 8:24 “Hear, Lord, the prayer of your slave, and listen to the petition of your creature, and heed my words;”
2 Esd 8:25 “For as long as I live I must speak, and as long as I have my reason I must answer.”
2 Esd 8:26 “Do not look at the sins of your people, but at those who have served you in truth!”
2 Esd 8:27 “And do not notice the pursuits of the ungodly, but those who have observed your agreements under torture.”
2 Esd 8:28 “And do not think of those who have behaved wickedly in your sight, but remember those who have willingly acknowledged your fear.”
2 Esd 8:29 “And do not will the destruction of those who have the ways of cattle, but have regard for those who have so finely taught your Law.”
2 Esd 8:30 “And do not be indignant at those who are deemed worse than beasts, but love those who have always trusted in your glory.”
2 Esd 8:31 “For we and our forefathers have followed ways that bring death, but it is because of us sinners that you are called merciful.”
2 Esd 8:32 “For if you desire to have pity on us, you will be called merciful, for we have no deeds of uprightness to show.”
2 Esd 8:33 “For the upright, who have many good deeds laid up with you, will receive their reward in consequence of their own deeds.”
2 Esd 8:34 “For what is man, that you are indignant at him, or what is a corruptible race, that you are so bitter toward it?”
2 Esd 8:35 “For in truth there is no one among those who were ever born who has not acted wickedly, or among those who have grown up who has not sinned.”
2 Esd 8:36 “For in this, Lord, your uprightness and goodness will be declared, if you have mercy on those who have no stock of good deeds.”
2 Esd 8:37 “And he answered me and said, “Some things you have said well, and it will come to pass in accordance with your words.”
2 Esd 8:38 “For indeed I will not think about the forming of those who have sinned, or their death or judgment or destruction,”
2 Esd 8:39 “But I will rejoice over the fashioning of the upright, over their pilgrimage also, and their salvation and the reward they will receive.”
2 Esd 8:40 “So it is as I have said.”
2 Esd 8:41 “For just as the farmer sows many seeds upon the ground, and plants a multitude of plants, and yet not all that was sown will be saved in due time, and not all that were planted will take root, so those who are sown in the world will not all be saved.”
2 Esd 8:42 “And I answered and said, “If I have found favor before you, I will speak.”
2 Esd 8:43 “For if the farmer’s seed does not come up, because it has not received your rain in season, or if it has been spoiled by an excess of rain, it perishes;”
2 Esd 8:44 “But man, who was formed by your hands and is called your image, because he is made like you – for whose sake you formed everything – do you compare him to the farmer’s seed?”
2 Esd 8:45 “No, Lord above us, but spare your people and have pity on your inheritance, for you pity your own creation.”
2 Esd 8:46 “And he answered me and said, The present for those who are now, and the future for those who shall be.”
2 Esd 8:47 “For you are far from able to love what I have created more than I. But you have often counted yourself among the ungodly. Never!”
2 Esd 8:48 “But for this you will be commended before the Most High,”
2 Esd 8:49 “Because you humbled yourself, as was fitting, and did not count yourself among the upright, so as to glorify yourself too much.”
2 Esd 8:50 “For those so who inhabit the world in the last times will be afflicted with many great miseries, because they have walked in great pride.”
2 Esd 8:51 “But you must think of yourself and ask about the glory of those who are like yourself.”
2 Esd 8:52 “For it is for you that Paradise is opened, the tree of life is planted, the age to come is prepared, plenty is provided, a city is built, a rest is ordained, good deeds completed, wisdom perfected beforehand.”
2 Esd 8:53 “The root of evil is sealed up from you, for you sickness is extinct, and death has departed; Hades has fled, and corruption has gone into oblivion;”
2 Esd 8:54 “Sorrows have passed away, and the treasure of immortality is finally displayed.”
2 Esd 8:55 “So do not ask any more questions about the great number of those who perish.”
2 Esd 8:56 “For though they had received liberty, they scorned the Most High and despised his Law, and forsook his ways.”
2 Esd 8:57 “Moreover they trampled upon his saints,”
2 Esd 8:58 “And said in their hearts that there was no God, though they knew well that they must die.”
2 Esd 8:59 “For just as the things I have spoken of await you, so the thirst and torment which are prepared await them. For the Most High did not wish man to perish,”
2 Esd 8:60 “But those who were created have themselves defiled the name of him who made them, and proved ungrateful to him who prepared life for them.”
2 Esd 8:61 “Therefore my judgment is now drawing near,”
2 Esd 8:62 “But I have not revealed it to all men, but only to you and a few like you.” And I answered and said,”
2 Esd 8:63 “Behold, Lord, you have revealed to me the great number of signs which you are going to perform in the last days, but you have not revealed to me at what time you will do this.”

Chapter 9

2 Esd 9:1 “And he answered me and said, “Measure it carefully within yourself, and it will be that when you see that a certain part of the signs which have been foretold have passed,”
2 Esd 9:2 “Then you will understand that is the very time when the Most High is to visit the world that was made by him.”
2 Esd 9:3 “When there shall appear in the world earthquakes, the tumult of peoples,”
2 Esd 9:4 “Plots of the heaven, wavering of leaders, and confusion of princes, then you will understand that it was of these things that the Most High spoke from the days that were of old, from the beginning.”
2 Esd 9:5 “For just as with everything that has happened in the world, the beginning is plain and the end manifest,”
2 Esd 9:6 “So also are the times of the Most High; the beginnings are signalized by wonders and mighty works, and the end by acts and signs.”
2 Esd 9:7 “And it will be that everyone who will be saved, and who is able to escape by reason of his deeds or his faith, by which he believed,”
2 Esd 9:8 “Will survive the dangers I have foretold, and will see, my salvation in my land, and within my borders which I have consecrated to myself from eternity.”
2 Esd 9:9 “Then those who have now neglected my ways will be amazed, and those who have rejected them with contempt will abide in torment.”
2 Esd 9:10 “For as many as failed to acknowledge me in their lifetime, though they received my benefits,”
2 Esd 9:11 “And as many as disdained my Law, while they still had freedom, and while an opportunity to repent was still open to them, did not understand but scorned it,”
2 Esd 9:12 “These must recognize it after death, through torment.”
2 Esd 9:13 “So you must no longer be curious as to how the ungodly will be punished, but ask how the righteous will be saved, to whom that age belongs and for the sake of whom it was made.”
2 Esd 9:14 “I answered and said,”
2 Esd 9:15 “I said before, and say now, and will say again, there are more that perish than that will be saved,”
2 Esd 9:16 “As a wave is greater than a drop of water.”
2 Esd 9:17 “And he answered me and said, “As is the field, so is the seed, and as are the flowers, so are the colors, and as is the work, so is it judged, and as is the farmer, so is the threshing-floor. For there was a time in the ages of eternity,”
2 Esd 9:18 “When I was preparing for those who now are, before the world was made for them to live in, and no one opposed me then,”
2 Esd 9:19 “For there was no one else; but now those who have been created in this world which is provided with an unfailing table and an inexhaustible pasture, have become corrupt in their characters.”
2 Esd 9:20 “So I considered my world, and, behold, it was lost; and my universe, and, behold, it was in danger, because of the devices of those who had come into it.”
2 Esd 9:21 “And I saw, and spared them, not very greatly, and saved myself one grape out of a cluster, and one plant out of a forest.”
2 Esd 9:22 “So let the multitude perish, that were born in vain, but let my grape be saved, and my plant, because with much labor I have perfected them.”
2 Esd 9:23 “But if you will let seven days more pass but not fast in them,”
2 Esd 9:24 “But go to a flowery field, where no house is built, and eat only of the flowers of the field, and taste no meat and drink no wine, but only flowers,”
2 Esd 9:25 “And will pray to the Most High continually, I will come and talk with you.”
2 Esd 9:26 “So I went as he told me, to the field called Ardat, and I sat there among the flowers, and ate the wild plants, and the food they afforded satisfied me.”
2 Esd 9:27 “And it came to pass after seven days that as I lay on the grass my heart was troubled as it had been before.”
2 Esd 9:28 “Then my mouth was opened, and I began to speak before the Most High, and said,”
2 Esd 9:29 “O Lord, you surely showed yourself to our forefathers in the desert when they came out of Egypt and went into the desert, which was untrodden and unproductive,”
2 Esd 9:30 “And you surely said, ‘Israel, hear me, and mark my words, posterity of Jacob.”
2 Esd 9:31 “For behold, I sow my Law in you, and it will bring forth fruit in you, and you will be glorified through it forever.’“
2 Esd 9:32 “But our forefathers who received the Law did not keep it, and did not observe the statutes, yet the fruit of the Law did not perish, for it could not, because it was yours;”
2 Esd 9:33 “But those who had received it perished, because they had not kept what had been sown in them.”
2 Esd 9:34 “And, behold, it is the rule that when the earth has received seed, or the sea a ship, or any dish food or drink,”
2 Esd 9:35 “And when it comes about that what was sown or what was launched or what was put in is destroyed, they are destroyed, but the things which contained them remain. But with us it has not been so;”
2 Esd 9:36 “We who received the Law will perish because we sinned, along with our heart which received it;”
2 Esd 9:37 “But the Law does not perish, but abides in its glory.”
2 Esd 9:38 “When I said this to myself, I lifted up my eyes and saw woman at my right, and behold, she was weeping and wailing aloud, and was deeply grieved at heart, and her clothes were torn, and she had ashes on her head.”
2 Esd 9:39 “And I dismissed the thoughts I had been thinking, and turned to her,”
2 Esd 9:40 “And said to her, “Why do you weep, and why are you grieved at heart?”
2 Esd 9:41 “And she said to me, “Let me weep over myself, my lord, and continue to mourn, for I am greatly embittered in spirit and deeply afflicted.”
2 Esd 9:42 “And I said to her, “What has happened to you? Tell me.”
2 Esd 9:43 “And she said to me, “Your servant was barren and had no child, though I had a husband for thirty years.”
2 Esd 9:44 “And every day and hour, those thirty years, I prayed to the Most High, night and day.”
2 Esd 9:45 “Then after thirty years it came about that God heard your servant, and looked on my affliction and gave heed to my distress and gave me a son. And I rejoiced greatly over him, I and my husband and all my neighbors, and we paid great honor to the Mighty One.”
2 Esd 9:46 “And I brought him up with great care.”
2 Esd 9:47 “And it came about, when he was grown up, that I proceeded to take a wife for him, and made a marriage feast.”

Chapter 10

2 Esd 10:1 “And it came about that when my son entered his wedding chamber, he fell down and died.”
2 Esd 10:2 “And we all overturned the lights, and all my neighbors rose up to comfort me, and I was quiet until evening the second day.”
2 Esd 10:3 “And it came about, when they had all stopped comforting me, to quiet me, that I got up in the night, and fled, and came to this field, as you see.”
2 Esd 10:4 “And now I plan not to return to the city, but to stay here, and I will not eat or drink, but mourn and fast continually until I die.”
2 Esd 10:5 “Then I broke off the reflections with which I was still occupied, and answered her in anger and said,”
2 Esd 10:6 “You most foolish of all women, can you not see our sorrow, and what has happened to us?”
2 Esd 10:7 “For Zion, the mother of us all, is afflicted with grief and in deep humiliation.”
2 Esd 10:8 “Now lament bitterly, for we are all lamenting, and be sad, for we are all sad, but you sorrow for just one son.”
2 Esd 10:9 “For ask the earth, and she will tell you that it is she who ought to mourn over so many who have come into being upon her.”
2 Esd 10:10 “And from the beginning all have been born of her and others will come, and, behold, almost all of them go to perdition, and the most of them are destined to destruction.”
2 Esd 10:11 “Who therefore ought to mourn more, if not she, who has lost such a multitude, rather than you, who sorrow for only one?”
2 Esd 10:12 “But if you say to me, ‘My lamentation is not like the earth’s, for I have lost the fruit of my womb, which I bore with pain and brought forth with sorrow;”
2 Esd 10:13 “But it is with the earth after the manner of the earth; the multitude that is now in it goes as it came’;”
2 Esd 10:14 “Then I say to you, ‘As you brought forth with pain, so the earth also has from the beginning given her fruit, man, to him who made her.’“
2 Esd 10:15 “So keep your sorrow to yourself, and bear bravely the misfortunes that have overtaken you.”
2 Esd 10:16 “For if you accept the judgment of God, you will receive your son back in due time, and be praised among women.”
2 Esd 10:17 “So go into the city to your husband.”
2 Esd 10:18 “And she said to me, “I will not do it, or enter the city, but I will die here.”
2 Esd 10:19 “Then I proceeded to speak to her further, and said,”
2 Esd 10:20 “Do not do that, but let yourself be persuaded because of the misfortunes of Zion, and be comforted because of the sorrow of Jerusalem.”
2 Esd 10:21 “For you see that our sanctuary has been laid waste, and our altar torn town, and our temple destroyed,”
2 Esd 10:22 “And our harp is brought low, and our song is silenced, and our rejoicing has ceased, and the light of our lamp is put out, and the chest of our agreement is plundered, and our sacred things are polluted, and the name by which we have been called is profaned, our children are abused, and our priests are burned, and our Levites have gone into captivity, and our girls are defiled, and our wives are ravished, and our upright men are carried off, and our little ones are exposed, and our young men are enslaved, and our strong men are made weak.”
2 Esd 10:23 “And worst of all is the seal of Zion, for she is now sealed up from her glory, and delivered into the hands of those who hate us.”
2 Esd 10:24 “So shake off your great sadness and lay aside your many sorrows, so that the Mighty One may become gracious to you, and the Most High may give you rest, and relief from your troubles.”
2 Esd 10:25 “And it came to pass, as I spoke to her, that her face suddenly shone exceedingly and the look of her countenance flashed like lightning, so that I was too greatly frightened to go near her, and wondered what it could mean.”
2 Esd 10:26 “And behold, she suddenly gave a loud and fearful cry, so that the earth shook at the sound.”
2 Esd 10:27 “And I looked, and behold the woman no longer appeared to me, but a city was being built and a place of huge foundations showed itself; and I was afraid, and cried aloud and said,”
2 Esd 10:28 “Where is the angel Uriel, who came to me at first? For it was he who brought me into this great bewilderment; my end has become corruption, and my prayer a reproach!”
2 Esd 10:29 “And as I said this, behold, the angel who had come to me at first, came to me, and saw me;”
2 Esd 10:30 “And, behold, I lay there like a corpse, and I had lost my reason, and he took my right hand, and steadied me, and helped me to my feet, and said to me,”
2 Esd 10:31 “What is the matter with you, and why are you troubled, and why are your understanding and the thinking of your mind confused?”
2 Esd 10:32 “And I said, “Because you utterly abandoned me. I did as you told me, and went out into the field, and behold, I looked, and I saw what I cannot describe.”
2 Esd 10:33 “And he said to me, “Stand up like a man, and I will instruct you.”
2 Esd 10:34 “And I said, “Speak, my lord, only do not abandon me, so that I may not die in vain.”
2 Esd 10:35 “For I have seen what I did not know, and I heard what I do not understand.”
2 Esd 10:36 “Is my mind deceived, or my soul dreaming?”
2 Esd 10:37 “Now therefore I beseech you to explain to your slave about this confusion.”
2 Esd 10:38 “And he answered me and said, “Listen to me, and I will teach you, and tell you about the things of which you are afraid, for the Most High has revealed many secrets to you.”
2 Esd 10:39 “For he has seen your rectitude, and that you have sorrowed continually for your people and lamented bitterly over Zion.”
2 Esd 10:40 “This then is the meaning of the vision:”
2 Esd 10:41 “The woman who appeared to you a little while ago, whom you saw mourning and began to comfort,”
2 Esd 10:42 “But whom you then saw not in the form of a woman, but she appeared to you as a city that was being built,”
2 Esd 10:43 “And as to what she told you about the misfortune of her son, this is the explanation:”
2 Esd 10:44 “The woman that you saw, whom you now see as a city that is built, is Zion!”
2 Esd 10:45 “And as for her telling you that she was barren for thirty years, that was because there were three thousand years when no offering was yet offered in her;”
2 Esd 10:46 “and it came to pass that after three thousand years Solomon built the city and offered sacrifices; it was then that the barren woman bore a son.”
2 Esd 10:47 “And as for her telling you that she brought him up with care that was the period of residence in Jerusalem.”
2 Esd 10:48 “And as for her saying to you, ‘As my son was going into the marriage chamber, he died,’ and that misfortune had overtaken her, that was the fall of Jerusalem that has taken place.”
2 Esd 10:49 “And, behold, you saw her face and how she mourned for her son, and you began to comfort her for what has happened.”
2 Esd 10:50 “And now the Most High seeing that you are deeply grieved, and are wholeheartedly distressed for her, has shown you the splendor of her glory and the charm of her beauty.”
2 Esd 10:51 “It was on this account that I told you to stay in the field where no house was built,”
2 Esd 10:52 “For I knew that the Most High was going to reveal these things to you.”
2 Esd 10:53 “That was why I told you to go into the field, where there was no foundation of a building,”
2 Esd 10:54 “For no work built by man could stand in the place where the city of the Most High was to be revealed.”
2 Esd 10:55 “So do not be afraid, or terrified at heart, but go in, and see the splendor and greatness of the building, as far as the sight of your eyes can see.”
2 Esd 10:56 “And afterward you will hear as much as the hearing of your ears can hear.”
2 Esd 10:57 “For you are more blessed than many, and you have been called by the Most High as few have been.”
2 Esd 10:58 “But tomorrow night you must stay here,”
2 Esd 10:59 “And the Most High will show you in dreams those visions of what the Most High is going to do in the last days to those who live on the earth.” So I slept that night and the following one, as he had commanded me.”

Chapter 11

2 Esd 11:1 “And it came to pass on the second night that I had a dream, and behold, there came up out of the sea an eagle, with twelve feather-covered wings and three heads.”
2 Esd 11:2 “And I looked, and behold he spread his wings over the whole earth, and all the winds of heaven blew upon him, and the clouds gathered about him.”
2 Esd 11:3 “And I looked, and out of his wings grew additional wings, and they became small, dwarfish wings.”
2 Esd 11:4 “But his heads were resting; the middle was greater than the other heads, but it was resting like them.”
2 Esd 11:5 “And I looked, and behold, the eagle flew with his wings, to reign over the earth, and over those who live on it.”
2 Esd 11:6 “And I saw that everything under heaven was subject, to him, and no one opposed him, nor any creature that was on the earth.”
2 Esd 11:7 “And I looked and, behold, the eagle rose upon his talons, and uttered his voice to his wings, saying,”
2 Esd 11:8 “Do not all watch at once, sleep each in his own place, and watch by turns;”
2 Esd 11:9 “But let the heads be reserved for the last.”
2 Esd 11:10 “And I looked, and behold, the voice did not come from his heads but from the midst of his body.”
2 Esd 11:11 “And I counted his additional wings, and behold, there were eight of them.”
2 Esd 11:12 “And I looked, and behold, on the right side, one wing arose and it reigned over the whole earth.”
2 Esd 11:13 “And it came to pass, after it had reigned, that it came to an end, and disappeared, so that even the place where it had been could not be seen. Then the second arose and reigned, and it ruled a long time.”
2 Esd 11:14 “And it came to pass, after it had reigned, that it also came to an end, so that it disappeared like the first.”
2 Esd 11:15 “And behold a voice was heard, saying to it,”
2 Esd 11:16 “Listen, you who have ruled the earth so long, I make this proclamation to you before you begin to disappear:”
2 Esd 11:17 “No one after you will rule as long as you have ruled, or even half as long!”
2 Esd 11:18 “Then the third wing raised itself up, and ruled like the former ones, and it also disappeared.”
2 Esd 11:19 “And so it fell to all the wings, one by one to be emperor, and then to disappear again.”
2 Esd 11:20 “And I looked, and behold, in due time, the additional wings on the right side raised themselves up, in order to be emperor, and there were some of them who succeeded but immediately disappeared,”
2 Esd 11:21 “And some of them raised themselves up, but did not remain emperor.”
2 Esd 11:22 “And afterward I looked, and behold, the twelve wings and two little wings disappeared.”
2 Esd 11:23 “And nothing was left on the eagle’s body except the three heads that were resting and six little wings.”
2 Esd 11:24 “And I looked, and behold, from the six little wings two separated, and stayed under the head that was on the right side; but four stayed in their places.”
2 Esd 11:25 “And I looked, and behold, these four additional wings planned to raise themselves up and be emperors.”
2 Esd 11:26 “And I looked, and behold, one raised itself up, and immediately disappeared;”
2 Esd 11:27 “And a second, and it disappeared more quickly than the first.”
2 Esd 11:28 “And I looked, and behold, the two that were left also planned to reign;”
2 Esd 11:29 “But while they were planning it, behold, the one of the resting heads that was in the middle awoke, for it was greater than the other two heads;”
2 Esd 11:30 “And I saw how the two heads were united with it;”
2 Esd 11:31 “And behold, the head turned with the ones that were with it, and it ate up the additional wings which planned to reign.”
2 Esd 11:32 “Moreover, this head made itself master of the whole earth, and ruled very oppressively over its inhabitants, and it had more power over the world than all the wings that had gone before.”
2 Esd 11:33 “And afterward I looked, and behold, the middle head suddenly disappeared, just as the wings had done.”
2 Esd 11:34 “But the two heads remained, and they also reigned over the earth and over its inhabitants.”
2 Esd 11:35 “And I looked, and behold, the head on the right side ate up the one on the left.”
2 Esd 11:36 “Then I heard a voice saying to me, “Look before you, and think about what you see.”
2 Esd 11:37 “And I looked, and behold, what seemed to be a lion rose out of the forest roaring, and I heard how he uttered a man’s voice to the eagle, and spoke saying,”
2 Esd 11:38 “Listen, and I will speak to you. The Most High says to you,”
2 Esd 11:39 “Are you not all that is left of the four animals that I made to reign in my world, so that through them the end of my times might come?”
2 Esd 11:40 “And you are the fourth to come, and you have conquered all the animals that are past, and you have held the world in subjection in great terror, and the whole earth with harsh oppression, and you have lived so long in the world with deceit;”
2 Esd 11:41 “And you have not judged the earth with truth.”
2 Esd 11:42 “You have persecuted the meek and hurt the peaceable, you have hated those who tell the truth, and loved liars, and you have destroyed the dwellings of the fruitful, and torn down the walls of those who did you no harm.”
2 Esd 11:43 “And your insolence has reached the Most High and your pride the Mighty One.”
2 Esd 11:44 “And the Most High has looked at his times, and behold, they are ended, and his ages are completed!”
2 Esd 11:45 “Therefore you will surely disappear, you eagle, and your dreadful wings, and your wicked additional wings, and your malignant heads, and your cruel talons, and your whole worthless body,”
2 Esd 11:46 “So that the whole earth may be freed from your violence, and be refreshed and relieved, and hope for the justice and mercy of him who made her.”

Chapter 12

2 Esd 12:1 “And it came to pass, while the lion was saying these words to the eagle, that I looked,”
2 Esd 12:2 “And behold, the head that had been left disappeared, and the two wings which had gone over to it lifted themselves up to reign, and their reign was 3 short and full of uproar.”
2 Esd 12:3 “And I looked, and behold, they also disappeared, and the whole body of the eagle was burned, and the earth was panic stricken. Then, because of great disturbance of mind and great fear, I awoke, and I said to my spirit,”
2 Esd 12:4 “Behold, you have brought this upon me, because you, try to search out the ways of the Most High!”
2 Esd 12:5 “Behold, I am still weary in mind and very weak in my spirit, and there is not the least strength left in me, because of the great fear which I felt this night.”
2 Esd 12:6 “So now I will entreat the Most High to strengthen me to the end.”
2 Esd 12:7 “And I said, “Sovereign Lord, if I have found favor in your sight, and if I am counted upright by you beyond many, and if my prayer has indeed come up before your face,”
2 Esd 12:8 “Strengthen me, and show your slave the meaning and explanation of this dreadful vision, so as to comfort my soul fully.”
2 Esd 12:9 “For you have thought me worthy to be shown the end of the times and the last of them.”
2 Esd 12:10 “And he said to me, “This is the meaning of this vision that you have seen:”
2 Esd 12:11 “As for the eagle that you saw rising from the sea, it is the fourth kingdom that appeared in a vision to your brother Daniel.”
2 Esd 12:12 But it was not explained to him as I now explain it to you or have explained it.”
2 Esd 12:13 “Behold, the days are coming when a kingdom will rise on the earth, and it will be more terrible than all the kingdoms that were before it.”
2 Esd 12:14 “Moreover, twelve kings will reign over it, one after another.”
2 Esd 12:15 “But the second who is to reign will rule longer than the twelve.”
2 Esd 12:16 “This is the meaning of the twelve wings that you saw.”
2 Esd 12:17 “And as for your hearing a voice that spoke, that came not from his heads but from the middle of his body, this is the meaning:”
2 Esd 12:18 “In the midst of the time of the kingdom no small struggles will arise, and it will be in danger of falling, but it will not fall then, but will regain its former power.”
2 Esd 12:19 “And as for your seeing eight additional wings springing from his wings, this is the meaning:”
2 Esd 12:20 “For eight kings will rise in it, whose times will be short and whose years will be fleeting,”
2 Esd 12:21 “and two of them will fall when the middle of its time draws near; but four will be preserved for the time when the time of its end begins to approach; two will be kept until the end.”
2 Esd 12:22 “And as for your seeing the three heads resting, this is the meaning:”
2 Esd 12:23 “In its last days the Most High will raise up three kings, and they will renew many things in it, and will distress the earth.”
2 Esd 12:24 “And those who live in it, with greater oppression than all who were before them. That is why they are called the heads.”
2 Esd 12:25 “For it is they that will bring his wickedness to a head and will bring him to his end.”
2 Esd 12:26 “And as for your seeing the greater head disappear: one of them will die in his bed, but in torment.”
2 Esd 12:27 “But as for the two who were left, the sword will devour them.”
2 Esd 12:28 “For the sword of one of them will devour the one who was with him, but he too will fall by the sword in the last days.”
2 Esd 12:29 “And as for your seeing two additional wings crossing over to the head on the right side,”
2 Esd 12:30 “This is the meaning: It is these that the Most High has kept for the eagle’s end, for their reign was short and full of disturbance, as you saw.”
2 Esd 12:31 “And as for the lion that you saw roused roaring out of the forest, and speaking to the eagle and rebuking him for his wickedness and all his words that you have heard,”
2 Esd 12:32 “He is the Anointed One whom the Most High has kept until the end of the days who will spring from the posterity of David and come and talk with them. He will charge them with their ungodliness and rebuke them for their wickedness, and reproach them to their faces with their transgressions.”
2 Esd 12:33 “For first he will set them alive before his judgment seat, and when he has rebuked them, he will destroy them.”
2 Esd 12:34 “But my people who remain he will mercifully set free who remain in my borders and he will make them glad until the end comes, the Day of Judgment, of which I told you at the beginning.”
2 Esd 12:35 “This is the dream that you had, and this is its meaning.”
2 Esd 12:36 “But you alone were worthy to know the secret of the Most High.”
2 Esd 12:37 “So write all that you have seen in a book, and put it in a secret place,”
2 Esd 12:38 “And teach them to the wise among your people whose hearts you know can receive and keep these secrets.”
2 Esd 12:39 “But you must stay here seven days more, so that you may be shown whatever it pleases the Most High to show you. Then he departed from me.”
2 Esd 12:40 “And it came about that when all the people had heard that the seven days had passed and I had not returned to the city, they all gathered together, from the least to the greatest, and came to me and spoke to me saying,”
2 Esd 12:41 “How have we sinned against you, and what harm have we done you, that you have entirely abandoned us, and stay in this place?”
2 Esd 12:42 “For of all the prophets, you alone are left to us, like a grape cluster out of the vintage, and like a lamp in a dark place, and like a safe harbor for a ship in a storm.”
2 Esd 12:43 “Are not the evils that have befallen us enough?”
2 Esd 12:44 “So if you abandon us, how much better it would have been for us if we too had been burned in the burning of Zion!”
2 Esd 12:45 “For we are no better than those who died there.” And they wept aloud. And I answered them and said,”
2 Esd 12:46 “Have courage, Israel, and do not be sorrowful, you house of Jacob.”
2 Esd 12:47 “For you are remembered before the Most High, and the Mighty One will never forget you.”
2 Esd 12:48 “For I have not abandoned you or withdrawn from you, but I came to this place to pray over the desolation of Zion, and to ask for mercy in view of the degradation of our sanctuary.”
2 Esd 12:49 “And now go home, every one of you, and when these days are over, I will come to you.”
2 Esd 12:50 “And the people went back to the city, as I told them to so do.”
2 Esd 12:51 “But I stayed in the field for seven days, as he had commanded me, and I ate only of the flowers of the field; my food was vegetables in those days.”

Chapter 13

2 Esd 13:1 “And it came about after seven days that in the night I dreamed a dream,”
2 Esd 13:2 “And behold a wind arose from the sea, so that it stirred up all its waves.”
2 Esd 13:3 “And I looked, and behold, the wind brought out of the heart of the sea something like the figure of a man, and this man flew with the clouds of heaven, and wherever he turned his face to look, everything that was seen by him trembled,”
2 Esd 13:4 “And wherever the voice went from his mouth, all who heard his voice melted as wax melts when it feels the fire.”
2 Esd 13:5 “And after that I looked, and behold, an innumerable multitude of men was gathered together from the four winds of heaven, to make war upon the man who had come up out of the sea.”
2 Esd 13:6 :And I looked, and behold, he carved himself out a great mountain, and flew up upon it.”
2 Esd 13:7 “But I sought to see the region or place from which the mountain had been carved, and I could not.”
2 Esd 13:8 “And after that I looked, and behold, all who had gathered together against him, to fight with him, were much afraid, but dared to fight.”
2 Esd 13:9 “And behold, when he saw the onset of the multitude that approached, he did not raise his hand, or hold a sword, or any weapon of war,”
2 Esd 13:10 “But I saw only how he sent out of his mouth what looked like a flood of fire, and out of his lips a flaming breath, and from his tongue he sent forth a storm of sparks.”
2 Esd 13:11 “These were all mixed together, the flood of fire, and the flaming breath, and the mighty storm, and it fell upon the onset of the multitude which was ready to fight, and burned them all up, so that suddenly there was nothing to be seen of the countless multitude but the dust of their ashes and the smell of smoke. When I saw it, I was amazed.”
2 Esd 13:12 “Afterward I saw this man come down from the mountain, and call to him another multitude that was peaceable.”
2 Esd 13:13 “Then many people came to him, some joyful, some sorrowful, some in fetters, some bringing offerings. Then in an excess of fear I awoke, and besought the Most High, and said,”
2 Esd 13:14 “You have shown your slave these wonders from the beginning, and have thought me worthy to have my prayer heard by you.”
2 Esd 13:15 “Now show me further the meaning of this dream!”
2 Esd 13:16 “For as I think of it in my mind, alas for those who will be left in those days, and alas much more for those who are not left!”
2 Esd 13:17 “For those who are not left will be sad,”
2 Esd 13:18 “Since they know what is reserved for the last days, but cannot attain them. But alas for those who are left, too,”
2 Esd 13:19 “For this reason, for they must experience great dangers and much distress, as these dreams show.”
2 Esd 13:20 “Yet it is better, for all the danger, to attain these things, than to pass from the world like a cloud, and not to see what will happen at the end, he answered me and said,”
2 Esd 13:21 “I will tell you the meaning of the vision, and reveal to you the things of which you speak.”
2 Esd 13:22 “As for what you say about those who are left, this is the meaning:”
2 Esd 13:23 “He who occasions the danger at that time will guard those who are exposed to danger, who have works, and faith in the Almighty.”
2 Esd 13:24 “So you must understand that those who are left are more blessed than those who have died.”
2 Esd 13:25 “This is the meaning of the vision: As for your seeing a man come up from the heart of the sea,”
2 Esd 13:26 “He is the one whom the Most High has kept a long time, through whom he will redeem his creation; and he will organize those who are left.”
2 Esd 13:27 “And as for your seeing wind and fire and storm issue from his mouth,”
2 Esd 13:28 “And as for his not holding a sword or a weapon of war, but destroying the onset of the multitude that came to subdue him, this is the meaning:”
2 Esd 13:29 “Behold, the days are coming when the Most High is going to deliver those who are on the earth,”
2 Esd 13:30 “And amazement will come upon those who live on the earth,”
2 Esd 13:31 “And they will plan to make war one upon another, city upon city and place upon place, people upon people, and kingdom upon kingdom.”
2 Esd 13:32 “And it will come about, when this happens, that the Signs will occur which I showed you before, and my Son will be revealed, whom you saw as a man coming up.”
2 Esd 13:33 “And it will come about, when all the nations hear his voice, that every man will leave his country and the wars that they have with one another,”
2 Esd 13:34 “And a countless multitude such as you saw will be gathered together, wishing to come and subdue him.”
2 Esd 13:35 “But he will stand on the top of Mount Zion.”
2 Esd 13:36 “And Zion will come and be revealed to all men, made ready and built, like the mountain that you saw carved out without hands.”
2 Esd 13:37 “And my Son will charge the heathen who have come with their ungodliness (this was symbolized by the storm),”
2 Esd 13:38 “And he will upbraid them to their face with their evil thoughts and the tortures with which they are to be tortured (which were symbolized by the flame), and he will destroy them without effort by the Law (which is symbolized by the fire).”
2 Esd 13:39 “And as for your seeing him gather about himself another multitude that was peaceable,”
2 Esd 13:40 “These are the ten tribes that in the days of King Hoshea were carried away from their own land into captivity, whom Shalmaneser, king of Assyria, made captives, and carried beyond the river; they were carried off to another country.”
2 Esd 13:41 “But they formed this plan among themselves, to leave the heathen population, and go to a more distant region, where the human race had never lived,”
2 Esd 13:42 “So that there perhaps they might keep their statutes, which they had not kept in their own country.”
2 Esd 13:43 “And they went in by the narrow passages of the Euphrates River.”
2 Esd 13:44 “For the Most High then did wonders for them, for he held back the sources of the river until they had passed over.”
2 Esd 13:45 “But it was a long journey of a year and a half to that country, and that country is called Arzareth.”
2 Esd 13:46 “There they have lived until the last time, and now, when they are about to come again,”
2 Esd 13:47 “The Most High will hold back the sources of the river again, so that they can cross over. It is on that account that you saw the multitude gathered together in peace.”
2 Esd 13:48 “But those also who are left of your people, who are found within my holy borders, will live.”
2 Esd 13:49 “Therefore, it will be that when he destroys the multitude of the nations that are gathered together, he will protect the people that remain,”
2 Esd 13:50 “And then he will show them many, many wonders.”
2 Esd 13:51 “And I said, “Sovereign Lord, show me this – why I saw a man come up from the heart of the sea.”
2 Esd 13:52 “And he said to me, “Just as no one can seek out or know what is in the depth of the sea, so no one on earth can see my Son, or those who are with him, except at the time of his Day.”
2 Esd 13:53 “This is the meaning of the dream that you had. And you alone have been enlightened about these things,”
2 Esd 13:54 “Because you have forsaken your own affairs and devoted yourself to mine, and have sought after my Law,”
2 Esd 13:55 “For you have devoted your life to wisdom and called understanding your mother.”
2 Esd 13:56 “That is why I have shown you this, for there is reward with the Most High! For it will be that after three more days I will say other things to you, and declare weighty and wonderful matters to you.”
2 Esd 13:57 “Then I went away and walked in the field, greatly glorifying and praising the Most High for the wonders that he does from time to time,”
2 Esd 13:58 “And because he directs the times and the things that take place in the times. And I stayed there three days.”

Chapter 14

2 Esd 14:1 “And it came to pass on the third day, as I sat under an oak, behold, a voice came from a bush in front of me, and said, “Ezra, Ezra!”
2 Esd 14:2 “And I said, “Here I am, sir!” And I rose to my feet,”
2 Esd 14:3 “And he said to me, “I revealed myself visibly in the bush, and talked with Moses, when my people was in slavery in Egypt,”
2 Esd 14:4 “And I sent him, and led my people out of Egypt, and brought them to Mount Sinai, and kept him with me many days,”
2 Esd 14:5 “And told him many wonderful things, and showed him the secrets of the times, and the end of the times, and commanded him, saying,”
2 Esd 14:6 “These words you must publish openly, and those you must keep secret.”
2 Esd 14:7 “And now I tell you,”
2 Esd 14:8 “The signs that I have shown you, and the dreams that you have had, and the meaning of them that you have heard, lay up in your heart!”
2 Esd 14:9 “For you will be taken up from among men, and henceforth you will live with my Son and those who are like you, until the times are ended.”
2 Esd 14:10 “For the world has lost its youth, and the times are beginning to grow old.”
2 Esd 14:11 “For the life of the world is divided into twelve parts, and nine parts and half of the tenth part are already past,”
2 Esd 14:12 “And there are left two parts and half of the tenth part.”
2 Esd 14:13 “Now therefore put your house in order, and warn your people, comfort the humble among them, and teach those who are wise, and now renounce the life that perishes,”
2 Esd 14:14 “And dismiss from your mind mortal considerations, and throw off the burdens of human-existence, and lay aside your weak nature,”
2 Esd 14:15 “And put away your perplexities, and hasten to escape from these times.”
2 Esd 14:16 “For worse evils are still to come than those you have seen happen.”
2 Esd 14:17 “For the more the world grows weak with age, the more evils will increase upon those who live in it.”
2 Esd 14:18 “Truth will more and more retire, and falsehood draw near. For the eagle that you saw in your vision is already hastening to come.”
2 Esd 14:19 “And I answered and said,”
2 Esd 14:20 “Let me speak before you, sir! For behold, I will go away, as you have commanded me, and I will warn the people who are now living; but who will warn those who are still to be born? For the world lies in darkness, and those who live in it have no light;”
2 Esd 14:21 “For your Law is burnt, and so no one knows what has been done by you or what is going to be done.”
2 Esd 14:22 “But if I have found favor before you, impart to me the Holy Spirit, and I will write all that has happened in the world since the beginning, which were written in your Law, so that men can find the path, and those who wish to live in the last times may live.”
2 Esd 14:23 “And he answered me and said, “Go, gather the people together, and tell them not to look for you for forty days.”
2 Esd 14:24 “But you must prepare for yourself many writing tablets, and take with you Seraiah, Dabria, Shelemiah, Elkanah, and Asiel, who are able to write swiftly.”
2 Esd 14:25 “And you are to come here, and I will light the lamp of understanding in your heart, and it will not be put out until the things you are to write are finished.”
2 Esd 14:26 “And when you have finished, some things you shall publish and some you shall hand down secretly to the wise. At this hour tomorrow you shall begin to write.”
2 Esd 14:27 “And I went as he commanded me, and gathered all the people together, and said,”
2 Esd 14:28 “Israel, hear these words.”
2 Esd 14:29 “Our forefathers lived in Egypt as strangers at first, and they were delivered from there,”
2 Esd 14:30 “And received the Law of life, which they did not observe, which you also transgressed after them.”
2 Esd 14:31 “Then land was given you to possess in the country of Zion, but you and your forefathers acted unrighteously and did not observe the ways which the Most High commanded you to keep;”
2 Esd 14:32 “And, as he is an upright judge, he took from you what he had given you in his own time.”
2 Esd 14:33 “And now you are here, and your brothers are in the interior.”
2 Esd 14:34 “If therefore you will rule your mind and instruct your heart, you will be preserved while you live, and obtain mercy after death.”
2 Esd 14:35 “For after death will come the judgment, when we will live again, and then the names of the upright will appear and the deeds of the ungodly will be disclosed.”
2 Esd 14:36 “But let no one come near me now, or look for me for forty days.”
2 Esd 14:37 “Then I took the five men, as he commanded me, and we went to the field, and stayed there.”
2 Esd 14:38 “And it came to pass the next day that a voice called me, and said, “Ezra, open your mouth, and drink what I give you to drink.”
2 Esd 14:39 “And I opened my mouth, and, behold, a full cup was offered me. It was full of what looked like water, but the color of it was like fire.”
2 Esd 14:40 “And I took it, and drank, and when I had drunk it, my heart gushed forth understanding, and wisdom grew in my breast, for my spirit retained its memory,”
2 Esd 14:41 “And my mouth opened and was no longer closed.”
2 Esd 14:42 “Moreover, the Most High gave understanding to the five men, and they wrote what was said, one after another, in letters that they did not know. And they stayed forty days; they wrote in the daytime, and ate their bread at night;”
2 Esd 14:43 “But I spoke by day and was not silent at night.”
2 Esd 14:44 “In forty days ninety-four books were written.”
2 Esd 14:45 “And it came to pass, when the forty days were over, that the Most High spoke to me and said, “Publish the twenty-four books that you wrote first, for the worthy and the unworthy to read,”
2 Esd 14:46 “But keep the seventy books that were written last, to hand down to the wise men among your people,”
2 Esd 14:47 “For in them is the source of understanding, and the spring of wisdom, and the stream of knowledge.”
2 Esd 14:48 “And I did so,” [in the seventh year, in the sixth week, after five thousand years of the creation, and three months and twelve days. Then Ezra was caught up, and taken to the land of those who were like him, after he had written all this. And he was called the scribe of the knowledge of the Most High forever and ever.] (oriental versions end with this bracketed conclusion, which is absent from the Latin.)

Chapter 15

2 Esd 15:1 “Behold, speak in the hearing of my people the words of prophecy which I will put in your mouth,” says the Lord,”
2 Esd 15:2 “And have them written on paper, for they are trustworthy and true.”
2 Esd 15:3 “Do not fear what they imagine against you, or let the unbelief of those who oppose you trouble you.”
2 Esd 15:4 “For all unbelievers will die in their unbelief.”
2 Esd 15:5 “Behold,” says the Lord, “I will bring evils upon the whole world, the sword and famine and death and destruction.”
2 Esd 15:6 “For wickedness has spread over the whole earth, and their harmful doings are complete.”
2 Esd 15:7 “Therefore, says the Lord,”
2 Esd 15:8 “I will not be silent any longer about their ungodly acts which they impiously commit, or endure them in their wicked practices. Behold, innocent and upright blood cries to me, and the souls of the upright cry out continually.”
2 Esd 15:9 “I will certainly avenge them,” says the Lord, “and all innocent blood I will require of them for myself.”
2 Esd 15:10 “Behold, my people is led to slaughter like a flock. I will not suffer them to live in the land of Egypt any longer,”
2 Esd 15:11 “But I will bring them out with a strong hand and an outstretched arm, and I will strike Egypt with plague as I did before, and destroy all its land.”
2 Esd 15:12 “Let Egypt lament, and its foundations, for the plague of punishment and correction that the Lord will bring upon it.”
2 Esd 15:13 “Let the farmers who cultivate the soil lament, for their grain will fail, and their trees will be destroyed by blight and hail and a fearful star.”
2 Esd 15:14 “Alas for the world and those who live in it!”
2 Esd 15:15 “For the sword and their destruction have drawn near, and nation will rise against nation to fight, with swords in their hands.”
5:16 “For there will be inconstancy among men; they will grow strong, one party against another, and have no regard for their king or the chief of their princes, in their strength.”
5:17 “For a man will want to enter a city, and will not be able.”
5:18 “For because of their pride, the cities will be in confusion, the houses will be wiped out, men will be afraid.”
5:19 “A man will not have pity on his neighbor, when it comes to making an attack on their houses with the sword, and plundering their property, because of hunger for bread, and because of great distress.”
2 Esd 15:20 “Behold, I will call together,” says God, “all the kings of the earth, to fear me, from the sunrise and from the south, from the east and from Lebanon, to turn and give back what they have given them.”
2 Esd 15:21 “For as they have done unto this day to my chosen, I will do, and will pay it back into their laps.” This is what the Lord God says:”
2 Esd 15:22 “My right hand will not spare the sinners, and my sword will not cease from those who shed innocent blood on the earth.”
2 Esd 15:23 “And a fire went forth from his wrath, and consumed the foundations of the earth and the sinners like burnt straw.”
2 Esd 15:24 “Alas for those who sin, and do not keep my commandments,” says the Lord;”
2 Esd 15:25 “I will not spare them. Begone, you rebellious sons, do not pollute my sanctuary.”
2 Esd 15:26 “For the Lord knows all who offend against him, therefore he has given them up to die and to be killed.”
2 Esd 15:27 “For now disasters have come upon the whole world, and you will stay among them, for God will not deliver you, because you have sinned against him.”
2 Esd 15:28 “Behold, a dreadful vision appearing from the east!”
2 Esd 15:29 “And the nations of Arabian serpents will come out with many chariots, and from the day they set out, their hissing will be carried over the earth, so that all who hear them will fear and tremble.”
2 Esd 15:30 “The Carmonians will come out frantic with anger, like wild boars from the forest, and they will come in great strength, and engage them in battle, and will lay waste a part of the land of Assyria with their teeth.”
2 Esd 15:31 “And afterward the serpents, mindful of their origin, will prevail, and if they conspire in great strength and turn to pursue them,”
2 Esd 15:32 “They also will be thrown into confusion and be silenced by their strength, and turn and flee.”
2 Esd 15:33 “And from the land of Assyria a waylayer will beset them and destroy one of them, and fear and trembling will come upon their army, and indecision upon their kings.”
2 Esd 15:34 “Behold, clouds from the east, and from the north to the south, and their appearance is very dreadful, full of wrath and storm;”
2 Esd 15:35 “And they will strike against one another, and will shed an abundance of stars upon the earth, and their own star, and there will be blood from the sword up to a horse’s belly,”
2 Esd 15:36 “And a man’s thigh and a camel’s hock,”
2 Esd 15:37 “And there will be great fear and trembling on the earth, and those who witness that wrath will shudder, and trembling will seize them.”
2 Esd 15:38 “And after that, heavy rainstorms will come from the south and the north, and another part from the west.”
2 Esd 15:39 “And winds from the east will grow strong, and will reveal it, and the cloud that he raised in his wrath, and the star will be driven violently from the east to the south and west to produce destruction.”
2 Esd 15:40 “And great clouds will rise, huge and angry, with the star, to destroy all the earth and its inhabitants, and they will pour every deep and height a dreadful star,”
2 Esd 15:41 “Fire and hail and flying swords and floods of water, so that all the fields and streams will be filled with the abundance of those waters.”
2 Esd 15:42 “And they will break down cities and walls and mountains and hills and forest trees and grass in the meadows and their grain.”
2 Esd 15:43 “And they will cross steadily to Babylon and destroy her.”
2 Esd 15:44 “They will come to her and surround her and pour out the star and all its wrath upon her, and the dust and smoke will go up to heaven, and they will all lament her, round about her.”
2 Esd 15:45 “And those who survive will serve those who have destroyed her.”
2 Esd 15:46 “And you, Asia, partner of the beauty of Babylon, and the glory of her person,”
2 Esd 15:47 “Alas for you, poor wretch, because you have become like her; you have ornamented your daughters in immortality to please and glory in your lovers, who have always desired you!”
2 Esd 15:48 “You have imitated that hateful adulteress in all her deeds and devices. Therefore, God says,”
2 Esd 15:49 “I will send misfortunes upon you, widowhood, poverty, famine, the sword, pestilence, to lay waste your houses and bring them to destruction and death.”
2 Esd 15:50 “And the glory of your strength will dry up like a flower, when the heat that is directed upon you rises.”
2 Esd 15:51 “And you will grow weak like a poor creature beaten with stripes and wounds, so that you cannot receive your heroes and lovers.”
2 Esd 15:52 “Would I act against you with such zeal,” says the Lord,”
2 Esd 15:53 “If you had not always killed my chosen, exulting and clapping your hands, and speaking over their dead bodies, drunk as you were?”
2 Esd 15:54 “So adorn the beauty of your face!”
2 Esd 15:55 “A prostitutes wages will be in your lap, so you will receive your recompense.”
2 Esd 15:56 “As you shall do to my chosen,” says the Lord, “so God will do to you, and he will deliver you to misfortunes.”
2 Esd 15:57 “And your children will die of hunger, and you will fall by the sword, and your cities will be destroyed and all your people in the country will fall by the sword,”
2 Esd 15:58 “And those who are in the mountains will perish with hunger, and will eat their own flesh and drink their own blood in their hunger for bread and thirst for water.”
2 Esd 15:59 “Unhappy beyond others, you will come and endure fresh afflictions.”
2 Esd 15:60 “And as they pass by they will crush the unprofitable city, and destroy a part of your land, and do away with a portion of your glory, as they return from the destruction of Babylon.”
2 Esd 15:61 “And you will be demolished by them like stubble, and they will be like fire to you.”
2 Esd 15:62 “And they will devour you and your cities, your land and your mountains, all your forests and fruit trees they will burn with fire.”
2 Esd 15:63 “They will carry your sons away as captives, and take your wealth as plunder, and spoil the beauty of your face.”

Chapter 16

2 Esd 16:1 “Alas for you, Babylon and Asia! Alas for you, Egypt and Syria!”
2 Esd 16:2 “Put on sackcloth and haircloth, and bewail your sons and lament them, for your destruction is at hand.”
2 Esd 16:3 “The sword has been sent upon you, and who is there to turn it aside?”
2 Esd 16:4 “A fire has been sent upon you, and who is there to put it out?”
2 Esd 16:5 “Misfortunes have been sent upon you, and who is there to drive them away?”
2 Esd 16:6 “Can one drive off a hungry lion in a forest, or put out a fire in the stubble, when it has once begun to burn?”
2 Esd 16:7 “Can one turn back an arrow shot by a strong archer?”
2 Esd 16:8 “If the Lord God sends misfortunes, who can turn them back?”
2 Esd 16:9 “When fire goes out from his wrath, who is there to put it out?”
2 Esd 16:10 “When he lightens, who will not fear? When he thunders, who will not shudder?”
2 Esd 16:11 “When the Lord threatens, who will not be utterly destroyed at his presence?”
2 Esd 16:12 “The earth trembles to its foundations, the sea is stirred to its depths, and its waves are thrown into confusion, and its fish also, at the presence of the Lord, and the glory of his might.”
2 Esd 16:13 “For his right arm that bends the bow is strong, his arrows that he shoots are sharp; they will not miss when they begin to be shot to the ends of the earth.”
2 Esd 16:14 “Behold, disasters are shot forth, and they will not return until they come upon the earth.”
2 Esd 16:15 “A fire is lighted, and will not be put out, until it consumes the foundations of the earth.”
2 Esd 16:16 “Just as an arrow shot by a strong archer does not come back, so the disasters which shall be shot at the earth will not turn back.”
2 Esd 16:17 “Alas for me! Who will deliver me in those days?”
2 Esd 16:18 “It is the beginning of sorrows, when there will be great mourning; the beginning of famine, when many will perish; the beginning of wars, when powers will fear; the beginning of disasters, when all will tremble. What will they do in these circumstances, when disasters come?”
2 Esd 16:19 “Behold, famine and pestilence and distress and anguish are sent as scourges to correct men.”
2 Esd 16:20 “But in spite of all these things they will not turn from their wickedness, or ever remember the scourges.”
2 Esd 16:21 “Behold, grain will be so cheap on the earth that they will think they are sure of peace, and then disasters will spring up on the earth – the sword, famine, and great disorder.”
2 Esd 16:22 “For many who live on the earth will die of hunger, and the rest who survive the famine the sword will destroy.”
2 Esd 16:23 “And the dead will be thrown out like dung, and there will be no one to comfort them; for the earth will be left desolate, and its cities will be torn down.”
2 Esd 16:24 “There will be nobody left to cultivate the ground and sow it.”
2 Esd 16:25 “The trees will bear fruit, but who will gather it?”
2 Esd 16:26 “The grapes will ripen, but who will tread them? For there will be a great deserting of the land here and there.”
2 Esd 16:27 “For one man will long to see another, or to hear his voice.”
2 Esd 16:28 “For ten will be left, out of a city, and two, out of a field, who have hidden in the thick woods and the clefts of the rocks.”
2 Esd 16:29 “Just as in an olive orchard, three or four olives may be left on each tree,”
2 Esd 16:30 “Or when the grapes are gathered in a vineyard, some clusters are left by those who search the vineyard carefully,”
2 Esd 16:31 “So in those days three or four will be left by those who search their houses with the sword.”
2 Esd 16:32 “And the earth will be left desolate, and its fields will be given up to briars, and all its roads and paths will grow thorns, because no sheep will go along them.”
2 Esd 16:33 “Girls will grieve, because they have no bridegrooms, women will grieve because they have no husbands, their daughters will grieve because they have no help.”
2 Esd 16:34 “Their bridegrooms will be destroyed in war, and their husbands will die of hunger.”
2 Esd 16:35 “But listen to these things, and understand them, you slaves of the Lord!”
2 Esd 16:36 “Behold, it is the word of the Lord; receive it, do not disbelieve the things of which the Lord says,”
2 Esd 16:37 “Behold, disasters are approaching and they are not delayed.”
2 Esd 16:38 “Just as a woman with child, in the ninth month, when the hour of her delivery draws near, two or three hours before it, is seized with agonizing pains about her womb, and when the child comes forth from the womb it will not delay for a moment,”
2 Esd 16:39 “So these disasters will not delay in coming upon the earth, and the world will groan and pains will envelop it.”
2 Esd 16:40 “Hear my word, my people, prepare for battle, and in the midst of these disasters be like strangers in the earth;”
2 Esd 16:41 “Let him who sells do it as though he would have to flee; and let him who buys do it as though he would lose it;”
2 Esd 16:42 “Let him who trades do it as though he would get no profit; and let him who builds build as though he were not going to live in what he builds;”
2 Esd 16:43 “Let him who sows do it as though he were not to reap, and let him who prunes do it as though he were not to gather the grapes;”
2 Esd 16:44 “Let those who marry do it as though they were not to have sons, and those who do not marry as though they were widowed.”
2 Esd 16:45 “Because those who toil, toil in vain,”
2 Esd 16:46 “For strangers will gather their fruits, and plunder their property, and overthrow their houses and take their sons captive, for they produce their children for captivity and famine.”
2 Esd 16:47 “And those who do business do it to be plundered; the more they adorn their cities and their houses and their possessions and their persons, the angrier I will be with them for their sins,”
2 Esd 16:48 “The angrier I will be with them for their sins,” says the Lord.”
2 Esd 16:49 “Just as a respectable and virtuous woman abhors a prostitute,”
2 Esd 16:50 “So uprightness will abhor wickedness when she adorns herself, and will accuse her to her face, when he comes who is to defend him who seeks out every sin on earth.”
2 Esd 16:51 “Therefore, do not be like her or her works.”
2 Esd 16:52 “For behold, in a little while, wickedness will be removed from the earth, and uprightness will reign over us.”
2 Esd 16:53 “Let no sinner say he has not sinned, for he will burn fiery coals upon the head of him who says, “I have not sinned before God and his glory.”
2 Esd 16:54 “Behold, the Lord knows all the doings of men, and their devices, and their thoughts and their hearts.”
2 Esd 16:55 “When he said, “Let the earth be made,” it was made. And “Let the heaven be made,” it was made.”
2 Esd 16:56 “At his command the stars were established, and he knows the number of the stars.”
2 Esd 16:57 “He searches the deep and its treasuries; he has measured the sea and what it holds.”
2 Esd 16:58 “He has shut up the sea in the midst of the waters, and by his command he has hung the earth upon the water.”
2 Esd 16:59 “He has stretched the heaven like an arch and based it upon the waters.”
2 Esd 16:60 “He has put springs of water in the desert, and lakes upon the tops of the mountains, so as to send rivers from the heights so that the earth might drink.”
2 Esd 16:61 “He formed man, and put a heart in the midst of his body, and imparted to him breath and life and understanding,”
2 Esd 16:62 “And the breath of the Almighty God, who created all things and searches out things hidden in secret places.”
2 Esd 16:63 “He certainly knows your devices, and what you think in your hearts. Alas for sinners and those who want to hide their sins!”
2 Esd 16:64 “Because the Lord will closely examine all their doings, and prove them all guilty.”
2 Esd 16:65 “And you will be put to shame when your sins are brought out into the sight of men, and your iniquities rise up to accuse you on that day.”
2 Esd 16:66 “What will you do? Or how will you hide your sins in the presence of God and his angels?”
2 Esd 16:67 “Behold, God is the judge; fear him. Give up your sins, and forget your iniquities, and never practice them again; then God will lead you forth and deliver you from all distress.”
2 Esd 16:68 “For behold, the hot anger of the great multitude is kindled over you, and some of you they will carry off and make you eat what is sacrificed to idols.”
2 Esd 16:69 “And those who give them their consent they will hold in derision and contempt and trample on them.”
2 Esd 16:70 “For there will be disturbances here and there, and in near-by cities a great uprising against those who fear the Lord.”
2 Esd 16:71 “They will be like madmen, sparing no one, in plundering and pillaging those who still fear the Lord.”
2 Esd 16:72 “For they will pillage and plunder their property, and drive them out of their houses.”
2 Esd 16:73 “Then will appear the testing of my chosen, like gold which is tested by fire.”
2 Esd 16:74 “Listen, my chosen,” says the Lord. “Behold, the days of persecution are here, and I will deliver you from them.”
2 Esd 16:75 “Do not fear or doubt, for God is your guide.”
2 Esd 16:76 “And you who keep my commandments and precepts,” says the Lord God, “let not your sins drag you down, or your wickedness prevail over you.”
2 Esd 16:77 “Alas for those who are bound by their sins and covered with their wickedness, as a field is overgrown with woods, and its grain so covered with thorns that no one can get through.”
2 Esd 16:78 “It is shut out, and left to be consumed by fire.”

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